Daniel 8:7-9

8:7 I saw it approaching the ram. It went into a fit of rage against the ram ¹  and struck it ²  and broke off its two horns. The ram had no ability to resist it. ³  The goat hurled the ram ⁴  to the ground and trampled it. No one could deliver the ram from its power. ⁵  8:8 The male goat acted even more arrogantly. But no sooner had the large horn become strong than it was broken, and there arose four conspicuous horns ⁶  in its place, ⁷  extending toward the four winds of the sky. ⁸ 

8:9 From one of them came a small horn. ⁹  But it grew to be very big, toward the south and the east and toward the beautiful land. ¹⁰ 

Daniel 8:21

8:21 The male goat ¹¹  is the king of Greece, ¹²  and the large horn between its eyes is the first king.

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¹ tn Heb “him.”

² tn Heb “the ram.”

³ tn Heb “stand before him.”

⁴ tn Heb “he hurled him.” The referents of both pronouns (the male goat and the ram) have been specified in the translation for clarity.

⁵ sn The goat of Daniel’s vision represents Greece; the large horn represents Alexander the Great. The ram stands for Media-Persia. Alexander’s rapid conquest of the Persians involved three battles of major significance which he won against overwhelming odds: Granicus (334 B.C.), Isus (333 B.C.), and Gaugemela (331 B.C.).

⁶ tn The word “horns” is not in the Hebrew text, but is implied.

⁷ sn The four conspicuous horns refer to Alexander’s successors. After his death, Alexander’s empire was divided up among four of his generals: Cassander, who took Macedonia and Greece; Lysimachus, who took Thrace and parts of Asia Minor; Seleucus, who took Syria and territory to its east; and Ptolemy, who took control of Egypt.

⁸ tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

⁹ sn This small horn is Antiochus IV Epiphanes, who controlled the Seleucid kingdom from ca. 175-164 B.C. Antiochus was extremely hostile toward the Jews and persecuted them mercilessly.

¹⁰ sn The expression the beautiful land (Heb. הַצֶּבִי [hatsÿvi] = “the beauty”) is a cryptic reference to the land of Israel. Cf. 11:16, 41, where it is preceded by the word אֶרֶץ (’erets, “land”).

¹¹ tn Heb “the he-goat, the buck.” The expression is odd, and the second word may be an explanatory gloss.

¹² tn Heb “Javan.”