4:17 This announcement is by the decree of the sentinels;
this decision is by the pronouncement of the holy ones,
so that 1 those who are alive may understand
that the Most High has authority over human kingdoms, 2
and he bestows them on whomever he wishes.
He establishes over them even the lowliest of human beings.’
7:4 “The first one was like a lion with eagles’ wings. As I watched, its wings were pulled off and it was lifted up from the ground. It was made to stand on two feet like a human being, and a human mind 12 was given to it. 13
1 tc The present translation follows an underlying reading of עַל־דִּבְרַת (’al-divrat, “so that”) rather than MT עַד־דִּבְרַת (’ad-divrat, “until”).
2 tn Aram “the kingdom of man”; NASB “the realm of mankind”; NCV “every kingdom on earth.”
3 tn The Aramaic indefinite active plural is used here like the English passive. So also in v. 28, 29,32.
4 tn Aram “from mankind.” So also in v. 32.
5 tn Aram “your dwelling will be.” So also in v. 32.
6 tn Or perhaps “be made to eat.”
7 sn Nebuchadnezzar’s insanity has features that are associated with the mental disorder known as boanthropy, in which the person so afflicted imagines himself to be an ox or a similar animal and behaves accordingly.
8 tn Aram “until.”
9 tn Aram “until.”
10 tn Aram “heart.”
11 tn Aram “his dwelling.”
12 tn Aram “heart of a man.”
13 sn The identity of the first animal, derived from v. 17 and the parallels in chap. 2, is Babylon. The reference to the plucking of its wings is probably a reference to the time of Nebuchadnezzar’s insanity (cf. chap. 4). The latter part of v. 4 then describes the restoration of Nebuchadnezzar. The other animals have traditionally been understood to represent respectively Media-Persia, Greece, and Rome, although most of modern scholarship identifies them as Media, Persia, and Greece. For a biblical parallel to the mention of lion, bear, and leopard together, see Hos 13:7-8.