2:29 “As for you, O king, while you were in your bed your thoughts turned to future things. 3 The revealer of mysteries has made known to you what will take place.
7:5 “Then 10 a second beast appeared, like a bear. It was raised up on one side, and there were three ribs 11 in its mouth between its teeth. 12 It was told, 13 ‘Get up and devour much flesh!’
7:14 To him was given ruling authority, honor, and sovereignty.
All peoples, nations, and language groups were serving 14 him.
His authority is eternal and will not pass away. 15
His kingdom will not be destroyed. 16
1 tc The MT lacks the conjunction, reading the first word in the phrase as a construct (“wisdom of insight”). While this reading is not impossible, it seems better to follow Theodotion, the Syriac, the Vulgate, and the Sahidic Coptic, all of which have the conjunction.
2 tn Heb “hands.”
3 tn Aram “your thoughts upon your bed went up to what will be after this.”
4 tc The LXX and Theodotion lack the words “that Nebuchadnezzar had erected.”
5 tn Aram “caused to go up.”
6 tn The Aramaic verb is active.
7 tn Aram “the flame of the fire” (so KJV, ASV, NASB); NRSV “the raging flames.”
8 tn Aram “in the mouth of the king.”
9 tn Aram “to you they say.”
10 tn Aram “and behold.”
11 sn The three ribs held securely in the mouth of the bear, perhaps representing Media-Persia, apparently symbolize military conquest, but the exact identity of the “ribs” is not clear. Possibly it is a reference to the Persian conquest of Lydia, Egypt, and Babylonia.
12 tc The LXX lacks the phrase “between its teeth.”
13 tn Aram “and thus they were saying to it.”
14 tn Some take “serving” here in the sense of “worshiping.”
15 tn Aram “is an eternal authority which will not pass away.”
16 tn Aram “is one which will not be destroyed.”
17 tn Heb “lifted my eyes.”
18 tn Heb “and behold.”
19 tn Heb “one.” The Hebrew numerical adjective occasionally functions like an English indefinite article. See GKC 401 §125.b.
20 tn Heb “high” (also “higher” later in this verse).
21 tn Heb “he has fulfilled his word(s) which he spoke.”
22 tn Heb “our judges.”
23 tn Heb “who judged.”
24 tn The Hebrew word translated “yellow jasper” is תַּרשִׁישׁ (tarshish); it appears to be a semiprecious stone, but its exact identity is somewhat uncertain. It may be the yellow jasper, although this is conjectural. Cf. NAB, NIV “chrysolite”; NASB, NRSV “beryl.”
25 tn Heb “torches of fire.”
26 tn Heb “The sound of his words” (cf. v. 9).