Daniel 1:18

1:18 When the time appointed by the king arrived, ¹  the overseer of the court officials brought them into Nebuchadnezzar’s presence.

Daniel 3:13

3:13 Then Nebuchadnezzar in a fit of rage ²  demanded that they bring ³  Shadrach, Meshach, and Abednego before him. So they brought them ⁴  before the king.

Daniel 5:26

5:26 This is the interpretation of the words: ⁵  As for mene ⁶  – God has numbered your kingdom’s days and brought it to an end.

Daniel 6:18

6:18 Then the king departed to his palace. But he spent the night without eating, and no diversions ⁷  were brought to him. He was unable to sleep. ⁸ 

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¹ tn Heb “at the end of the days which the king said to bring them.”

² tn Aram “in anger and wrath”; NASB “in rage and anger.” The expression is a hendiadys.

³ tn The Aramaic infinitive is active.

⁴ tn Aram “these men.” The pronoun is used in the translation to avoid undue repetition.

⁵ tn Or “word” or “event.” See HALOT 1915 s.v. מִלָּה.

⁶ tn The Aramaic term מְנֵא (mÿne’) is a noun referring to a measure of weight. The linkage here to the verb “to number” (Aram. מְנָה, mÿnah) is a case of paronomasia rather than strict etymology. So also with תְּקֵל (tÿqel) and פַרְסִין (farsin). In the latter case there is an obvious wordplay with the name “Persian.”

⁷ tn The meaning of Aramaic דַּחֲוָה (dakhavah) is a crux interpretum. Suggestions include “music,” “dancing girls,” “concubines,” “table,” “food” – all of which are uncertain. The translation employed here, suggested by earlier scholars, is deliberately vague. A number of recent English versions follow a similar approach with “entertainment” (e.g., NASB, NIV, NCV, TEV, CEV, NLT). On this word see further, HALOT 1849-50 s.v.; E. Vogt, Lexicon linguae aramaicae, 37.

⁸ tn Aram “his sleep fled from him.”