Acts 3:3

3:3 When he saw Peter and John about to go into the temple courts, ¹  he asked them for money. ² 

Acts 7:46

7:46 He ³  found favor ⁴  with ⁵  God and asked that he could ⁶  find a dwelling place ⁷  for the house ⁸  of Jacob.

Acts 16:39

16:39 and came ⁹  and apologized to them. After ¹⁰  they brought them out, they asked them repeatedly ¹¹  to leave the city.

Acts 22:27

22:27 So the commanding officer ¹²  came and asked ¹³  Paul, ¹⁴  “Tell me, are you a Roman citizen?” ¹⁵  He replied, ¹⁶  “Yes.”

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¹ tn Grk “the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.

sn See the note on the phrase the temple courts in the previous verse.

² tn Grk “alms.” See the note on the word “money” in the previous verse.

³ tn Grk “David, who” The relative pronoun was replaced by the pronoun “he” and a new sentence was begun in the translation at this point to improve the English style.

⁴ tn Or “grace.”

⁵ tn Grk “before,” “in the presence of.”

⁶ tn The words “that he could” are not in the Greek text, but are implied as the (understood) subject of the infinitive εὑρεῖν (Jeurein). This understands David’s request as asking that he might find the dwelling place. The other possibility would be to supply “that God” as the subject of the infinitive: “and asked that God find a dwelling place.” Unfortunately this problem is complicated by the extremely difficult problem with the Greek text in the following phrase (“house of Jacob” vs. “God of Jacob”).

⁷ tn On this term see BDAG 929 s.v. σκήνωμα a (Ps 132:5).

⁸ tc Some mss read θεῷ (qew, “God”) here, a variant much easier to understand in the context. The reading “God” is supported by א² A C E Ψ 33 1739 Ï lat sy co. The more difficult οἴκῳ (oikw, “house”) is supported by Ì⁷⁴ א* B D H 049 pc. Thus the second reading is preferred both externally because of better ms evidence and internally because it is hard to see how a copyist finding the reading “God” would change it to “house,” while it is easy to see how (given the LXX of Ps 132:5) a copyist might assimilate the reading and change “house” to “God.” However, some scholars think the reading “house” is so difficult as to be unacceptable. Others (like Lachmann and Hort) resorted to conjectural emendation at this point. Others (Ropes) sought an answer in an underlying Aramaic expression. Not everyone thinks the reading “house” is too difficult to be accepted as original (see Lake and Cadbury). A. F. J. Klijn, “Stephen’s Speech – Acts vii.2-53,” NTS 4 (1957): 25-31, compared the idea of a “house within the house of Israel” with the Manual of Discipline from Qumran, a possible parallel that seems to support the reading “house” as authentic. (For the more detailed discussion from which this note was derived, see TCGNT 308-9.)

⁹ tn Grk “and coming, they apologized.” The participle ἐλθόντες (elqonte") has been translated as a finite verb due to requirements of contemporary English style.

¹⁰ tn Grk “and after.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

¹¹ tn The verb ἐρώτων (erwtwn) has been translated as an iterative imperfect; the English adverb “repeatedly” brings out the iterative force in the translation.

¹² tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 24.

¹³ tn Grk “and said to.”

¹⁴ tn Grk “him”; the referent (Paul) has been specified in the translation for clarity.

¹⁵ tn The word “citizen” is supplied here for emphasis and clarity.

¹⁶ tn Grk “He said.”