Acts 2:32

2:32 This Jesus God raised up, and we are all witnesses of it.

Acts 4:20

4:20 for it is impossible for us not to speak about what we have seen and heard.”

Acts 5:29

5:29 But Peter and the apostles replied, “We must obey God rather than people.

Acts 6:4

6:4 But we will devote ourselves to prayer and to the ministry of the word.”

Acts 13:32

13:32 And we proclaim to you the good news about the promise to our ancestors,

Acts 15:27

15:27 Therefore we are sending Judas and Silas who will tell you these things themselves in person.

Acts 16:28

16:28 But Paul called out loudly, 10  “Do not harm yourself, 11  for we are all here!”

Acts 20:8

20:8 (Now there were many lamps 12  in the upstairs room where we were meeting.) 13 

Acts 20:14

20:14 When he met us in Assos, 14  we took him aboard 15  and went to Mitylene. 16 

Acts 21:2

21:2 We found 17  a ship crossing over to Phoenicia, 18  went aboard, 19  and put out to sea. 20 

Acts 21:15

21:15 After these days we got ready 21  and started up 22  to Jerusalem.

Acts 21:22

21:22 What then should we do? They will no doubt 23  hear that you have come.

Acts 24:3

24:3 Most excellent Felix, 24  we acknowledge this everywhere and in every way 25  with all gratitude. 26 

Acts 24:6

24:6 He 27  even tried to desecrate 28  the temple, so we arrested 29  him.

Acts 27:37

27:37 (We were in all two hundred seventy-six 30  persons on the ship.) 31 

tn Or “of him”; Grk “of which [or whom] we are all witnesses” (Acts 1:8).

tn Grk “for we are not able not to speak about what we have seen and heard,” but the double negative, which cancels out in English, is emphatic in Greek. The force is captured somewhat by the English translation “it is impossible for us not to speak…” although this is slightly awkward.

tn Grk “apostles answered and said.”

sn Obey. See 4:19. This response has Jewish roots (Dan 3:16-18; 2 Macc 7:2; Josephus, Ant. 17.6.3 [17.159].

tn Here ἀνθρώποις (anqrwpoi") has been translated as a generic noun (“people”).

tn Or “to our forefathers”; Grk “the fathers.”

tn This verb has been translated as an epistolary aorist.

sn Judas and Silas were the “two witnesses” who would vouch for the truth of the recommendation.

tn Grk “by means of word” (an idiom for a verbal report).

10 tn Grk “But Paul called out with a loud voice, saying.” The dative phrase μεγάλῃ φωνῇ (megalh fwnh) has been simplified as an English adverb (“loudly”), and the participle λέγων (legwn) has not been translated since it is redundant in English.

11 sn Do not harm yourself. Again the irony is that Paul is the agent through whom the jailer is spared.

12 tn More commonly λαμπάς (lampa") means “torch,” but here according to BDAG 585 s.v. λαμπάς 2, “lamp…w. a wick and space for oil.”

13 sn This is best taken as a parenthetical note by the author.

14 sn Assos was a city of Mysia about 24 mi (40 km) southeast of Troas.

15 tn Grk “taking him aboard, we.” The participle ἀναλαβόντες (analabonte") has been translated as a finite verb due to requirements of contemporary English style.

16 sn Mitylene was the most important city on the island of Lesbos in the Aegean Sea. It was about 44 mi (70 km) from Assos.

17 tn Grk “and finding.” The participle εὑρόντες (Jeuronte") has been translated as a finite verb due to requirements of contemporary English style. Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun in the translation.

18 sn Phoenicia was the name of an area along the Mediterranean coast north of Palestine.

19 tn Grk “going aboard, we put out to sea.” The participle ἐπιβάντες (epibante") has been translated as a finite verb due to requirements of contemporary English style.

20 tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

21 tn Or “we made preparations.”

22 tn Grk “were going up”; the imperfect verb ἀνεβαίνομεν (anebainomen) has been translated as an ingressive imperfect.

sn In colloquial speech Jerusalem was always said to be “up” from any other location in Palestine. The group probably covered the 65 mi (105 km) in two days using horses. Their arrival in Jerusalem marked the end of Paul’s third missionary journey.

23 tn L&N 71.16 has “pertaining to being in every respect certain – ‘certainly, really, doubtless, no doubt.’…‘they will no doubt hear that you have come’ Ac 21:22.”

24 sn Most excellent Felix. See the note on Felix in 23:24.

25 tn Grk “in every way and everywhere.”

26 tn Or “with complete thankfulness.” BDAG 416 s.v. εὐχαριστία 1 has “μετὰ πάσης εὐ.…with all gratitude Ac 24:3.” L&N 31.26 has “‘we acknowledge this anywhere and everywhere with complete thankfulness’ Ac 24:3.”

27 tn Grk “who.” Because of the length and complexity of the Greek sentence, the relative pronoun (“who”) was replaced by the third person singular pronoun (“he”) and a new sentence begun here in the translation.

28 tn Or “profane” (BDAG 173 s.v. βεβηλόω). The term was also used of profaning the Sabbath.

29 tn Or “seized.” Grk “whom also we arrested.” Because of the awkwardness of a relative clause in English at this point, the relative pronoun (“whom”) was replaced by the pronoun “him” as object of the verb.

30 tc One early ms (B) and an early version (sa) read “about seventy-six.” For discussion of how this variant probably arose, see F. F. Bruce, The Acts of the Apostles, 465.

31 sn This is a parenthetical note by the author.