Acts 2:17

2:17 ‘And in the last days ¹  it will be,’ God says,

‘that I will pour out my Spirit on all people, ² 

and your sons and your daughters will prophesy,

and your young men will see visions,

and your old men will dream dreams.

Acts 9:17

9:17 So Ananias departed and entered the house, placed ³  his hands on Saul ⁴  and said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came here, ⁵  has sent me so that you may see again and be filled with the Holy Spirit.” ⁶ 

Acts 16:18

16:18 She continued to do this for many days. But Paul became greatly annoyed, ⁷  and turned ⁸  and said to the spirit, “I command you in the name of Jesus Christ ⁹  to come out of her!” And it came out of her at once. ¹⁰ 

Acts 21:11

21:11 He came ¹¹  to us, took ¹²  Paul’s belt, ¹³  tied ¹⁴  his own hands and feet with it, ¹⁵  and said, “The Holy Spirit says this: ‘This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over ¹⁶  to the Gentiles.’”

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¹ sn The phrase in the last days is not quoted from Joel, but represents Peter’s interpretive explanation of the current events as falling “in the last days.”

² tn Grk “on all flesh.”

³ tn Grk “and placing his hands on Saul, he said.” The participle ἐπιθείς (epiqei") has been translated as a finite verb due to requirements of contemporary English style. For the same reason καί (kai) has not been translated before the participle.

⁴ tn Grk “on him”; the referent (Saul) has been specified in the translation for clarity.

⁵ tn Grk “on the road in which you came,” but the relative clause makes for awkward English style, so it was translated as a temporal clause (“as you came here”).

⁶ sn Be filled with the Holy Spirit. Here someone who is not an apostle (Ananias) commissions another person with the Spirit.

⁷ tn Grk “becoming greatly annoyed.” The participle διαπονηθείς (diaponhqei") has been translated as a finite verb due to requirements of contemporary English style. The aorist has been translated as an ingressive aorist (entry into a state or condition). See BDAG 235 s.v. διαπονέομαι.

⁸ tn Grk “and turning.” The participle ἐπιστρέψας (epistreya") has been translated as a finite verb due to requirements of contemporary English style.

⁹ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

¹⁰ tn BDAG 1102-3 s.v. ὥρα 2.c has “at that very time, at once, instantly” for the usage in this verse.

¹¹ tn Grk “And coming.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. The participle ἐλθών (elqwn) has been translated as a finite verb due to requirements of contemporary English style.

¹² tn Grk “and taking.” This καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. The participle ἄρας (aras) has been translated as a finite verb due to requirements of contemporary English style.

¹³ sn The belt was a band or sash used to keep money as well as to gird up the tunic (BDAG 431 s.v. ζώνη).

¹⁴ tn The participle δήσας (dhsas) has been translated as a finite verb due to requirements of contemporary English style.

¹⁵ tn The words “with it” are not in the Greek text, but are implied.

¹⁶ tn Grk “and will deliver him over into the hands of” (a Semitic idiom).

sn The Jews…will tie up…and will hand him over. As later events will show, the Jews in Jerusalem did not personally tie Paul up and hand him over to the Gentiles, but their reaction to him was the cause of his arrest (Acts 21:27-36).