Acts 1:2

1:2 until the day he was taken up to heaven, after he had given orders by the Holy Spirit to the apostles he had chosen.

Acts 1:22

1:22 beginning from his baptism by John until the day he was taken up from us – one of these must become a witness of his resurrection together with us.”

Acts 3:21

3:21 This one heaven must receive until the time all things are restored, which God declared from times long ago through his holy prophets.

Acts 8:40

8:40 Philip, however, found himself 10  at Azotus, 11  and as he passed through the area, 12  he proclaimed the good news 13  to all the towns 14  until he came to Caesarea. 15 

Acts 13:20

13:20 All this took 16  about four hundred fifty years. After this 17  he gave them judges until the time of 18  Samuel the prophet.

Acts 20:11

20:11 Then Paul 19  went back upstairs, 20  and after he had broken bread and eaten, he talked with them 21  a long time, until dawn. Then he left.

Acts 23:12

The Plot to Kill Paul

23:12 When morning came, 22  the Jews formed 23  a conspiracy 24  and bound themselves with an oath 25  not to eat or drink anything 26  until they had killed Paul.


tn The words “to heaven” are not in the Greek text, but are supplied from v. 11. Several modern translations (NIV, NRSV) supply the words “to heaven” after “taken up” to specify the destination explicitly mentioned later in 1:11.

tn Or “commands.” Although some modern translations render ἐντειλάμενος (enteilameno") as “instructions” (NIV, NRSV), the word implies authority or official sanction (G. Schrenk, TDNT 2:545), so that a word like “orders” conveys the idea more effectively. The action of the temporal participle is antecedent (prior) to the action of the verb it modifies (“taken up”).

tn Or “through.”

tn Here the pronoun “he” refers to Jesus.

tn Grk “whom,” continuing the sentence from v. 20.

sn The term must used here (δεῖ, dei, “it is necessary”) is a key Lukan term to point to the plan of God and what must occur.

tn Grk “until the times of the restoration of all things.” Because of the awkward English style of the extended genitive construction, and because the following relative clause has as its referent the “time of restoration” rather than “all things,” the phrase was translated “until the time all things are restored.”

sn The time all things are restored. What that restoration involves is already recorded in the scriptures of the nation of Israel.

tn Or “spoke.”

tn Or “from all ages past.”

sn From times long ago. Once again, God’s plan is emphasized.

10 tn Or “appeared.”

11 sn Azotus was a city on the coast of southern Palestine, known as Ashdod in OT times.

12 tn The words “the area” are not in the Greek text but are implied.

13 tn Or “he preached the gospel.”

14 tn Or “cities.”

15 sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

map For location see Map2-C1; Map4-B3; Map5-F2; Map7-A1; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

16 tn The words “all this took” are not in the Greek text, but are supplied to make a complete statement in English. There is debate over where this period of 450 years fits and what it includes: (1) It could include the years in Egypt, the conquest of Canaan, and the distribution of the land; (2) some connect it with the following period of the judges. This latter approach seems to conflict with 1 Kgs 6:1; see also Josephus, Ant. 8.3.1 (8.61).

17 tn Grk “And after these things.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

18 tn The words “the time of” are not in the Greek text, but are implied.

19 tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

20 tn Grk “going back upstairs.” The participle ἀναβάς (anabas) has been translated as a finite verb due to requirements of contemporary English style.

21 tn Grk “talking with them.” The participle ὁμιλήσας (Jomilhsas) has been translated as a finite verb due to requirements of contemporary English style.

22 tn Grk “when it was day.”

23 tn Grk “forming a conspiracy, bound.” The participle ποιήσαντες (poihsantes) has been translated as a finite verb due to requirements of contemporary English style.

24 tn L&N 30.72 has ‘some Jews formed a conspiracy’ Ac 23:12”; BDAG 979 s.v. συστροφή 1 has “Judeans came together in a mob 23:12. But in the last pass. the word may also mean – 2. the product of a clandestine gathering, plot, conspiracy” (see also Amos 7:10; Ps 63:3).

25 tn Or “bound themselves under a curse.” BDAG 63 s.v. ἀναθεματίζω 1 has “trans. put under a curse τινά someone…pleonastically ἀναθέματι ἀ. ἑαυτόν Ac 23:14. ἑαυτόν vss. 12, 21, 13 v.l.” On such oaths see m. Shevi’it 3:1-5. The participle λέγοντες (legontes) is redundant in English and has not been translated.

26 tn The word “anything” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.