2 Samuel 5:8

5:8 David said on that day, “Whoever attacks the Jebusites must approach the ‘lame’ and the ‘blind’ who are David’s enemies ¹  by going through the water tunnel.” ²  For this reason it is said, “The blind and the lame cannot enter the palace.” ³ 

2 Samuel 5:20

5:20 So David marched against Baal Perazim and defeated them there. Then he said, “The Lord has burst out against my enemies like water bursts out.” So he called the name of that place Baal Perazim. ⁴ 

2 Samuel 11:11

11:11 Uriah replied to David, “The ark and Israel and Judah reside in temporary shelters, and my lord Joab and my lord’s soldiers are camping in the open field. Should I go to my house to eat and drink and have marital relations ⁵  with my wife? As surely as you are alive, ⁶  I will not do this thing!”

2 Samuel 13:20

13:20 Her brother Absalom said to her, “Was Amnon your brother with you? Now be quiet, my sister. He is your brother. Don’t take it so seriously!” ⁷  Tamar, devastated, lived in the house of her brother Absalom.

2 Samuel 19:5

19:5 So Joab visited ⁸  the king at his home. He said, “Today you have embarrassed all your servants who have saved your life this day, as well as the lives of your sons, your daughters, your wives, and your concubines.

2 Samuel 23:20

23:20 Benaiah son of Jehoida was a brave warrior ⁹  from Kabzeel who performed great exploits. He struck down the two sons of Ariel of Moab. ¹⁰  He also went down and killed a lion in a cistern on a snowy day.

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¹ tc There is some confusion among the witnesses concerning this word. The Kethib is the Qal perfect 3cp שָׂנְאוּ (sanÿ’u, “they hated”), referring to the Jebusites’ attitude toward David. The Qere is the Qal passive participle construct plural שְׂנֻאֵי (sÿnu’e, “hated”), referring to David’s attitude toward the Jebusites. 4QSam^a has the Qal perfect 3rd person feminine singular שָׂנְאָה (sanÿ’ah, “hated”), the subject of which would be “the soul of David.” The difference is minor and the translation adopted above works for either the Kethib or the Qere.

² tn The meaning of the Hebrew term has been debated. For a survey of various views, see P. K. McCarter, II Samuel (AB), 139-40.

sn If a water tunnel is in view here, it is probably the so-called Warren’s Shaft that extends up from Hezekiah’s tunnel. It would have provided a means for surprise attack against the occupants of the city of David. The LXX seems not to understand the reference here, translating “by the water shaft” as “with a small knife.”

³ tn Heb “the house.” TEV takes this as a reference to the temple (“the Lord’s house”).

⁴ tn The name means “Lord of the outbursts.”

⁵ tn Heb “and lay.”

⁶ tn Heb “as you live and as your soul lives.”

⁷ tn Heb “Don’t set your heart to this thing!”

⁸ tn Heb “came to.”

⁹ tc The translation follows the Qere and many medieval Hebrew mss in reading חַיִל (khayil, “valor”) rather than the Kethib of the MT, חַי (khay, “life”).

¹⁰ tc Heb “the two of Ariel, Moab.” The precise meaning of אריאל is uncertain; some read “warrior.” The present translation assumes that the word is a proper name and that בני, “sons of,” has accidentally dropped from the text by homoioarcton (note the preceding שׁני).