7:18 King David went in, sat before the Lord, and said, “Who am I, O Lord God, and what is my family, 2 that you should have brought me to this point?
12:7 Nathan said to David, “You are that man! This is what the Lord God of Israel says: ‘I chose 6 you to be king over Israel and I rescued you from the hand of Saul.
23:1 These are the final words of David:
“The oracle of David son of Jesse,
the oracle of the man raised up as
the ruler chosen by the God of Jacob, 16
Israel’s beloved 17 singer of songs:
23:5 My dynasty is approved by God, 18
for he has made a perpetual covenant with me,
arranged in all its particulars and secured.
He always delivers me,
and brings all I desire to fruition. 19
24:3 Joab replied to the king, “May the Lord your God make the army a hundred times larger right before the eyes of my lord the king! But why does my master the king want to do this?”
1 tn Heb “Thus God will do to me and thus he will add.”
2 tn Heb “house.”
3 tn Heb “have uncovered the ear of.”
4 tn Heb “a house.” This maintains the wordplay from v. 11 (see the note on the word “house” there) and is continued in v. 29.
5 tn Heb “has found his heart.”
6 tn Heb “anointed.”
7 tn Heb “he devises plans for the one banished from him not to be banished.”
8 tn Or “for.”
9 tn Or “will.” The imperfect verbal form can have either an indicative or modal nuance. The use of “perhaps” in v. 15b suggests the latter here.
10 tn Heb “in order to deliver his maid.”
11 tn Heb “destroy.”
12 tn Heb “from the inheritance of God.” The expression refers to the property that was granted to her family line in the division of the land authorized by God.
13 tn Heb “to know all that is in the land.”
14 tn Heb “my bone and my flesh.”
15 tn Heb “Thus God will do to me and thus he will add.”
16 tn Heb “the anointed one of the God of Jacob.”
17 tn Or “pleasant.”
18 tn Heb “For not thus [is] my house with God?”
19 tn Heb “for all my deliverance and every desire, surely does he not make [it] grow?”