10:9 When Joab saw that the battle would be fought on two fronts, he chose some of Israel’s best men and deployed them against the Arameans. 2
13:30 While they were still on their way, the following report reached David: “Absalom has killed all the king’s sons; not one of them is left!”
20:4 Then the king said to Amasa, “Call the men of Judah together for me in three days, 7 and you be present here with them too.”
23:7 The one who touches them
must use an iron instrument
or the wooden shaft of a spear.
They are completely burned up right where they lie!” 8
24:1 The Lord’s anger again raged against Israel, and he incited David against them, saying, “Go count Israel and Judah.” 10
1 tn Heb “let your hands be strong.”
2 tn Heb “and Joab saw that the face of the battle was to him before and behind and he chose from all the best in Israel and arranged to meet Aram.”
3 tn Heb “and Hadadezer sent and brought out Aram which is.”
4 tn Heb “from beyond the River.” The name “Euphrates” has been supplied in the translation for clarity.
5 tn Heb “was before them.”
6 tn Heb “lie with me” (so NAB, NASB, NRSV); NCV “come and have sexual relations with me.”
7 tn The present translation follows the Masoretic accentuation, with the major mark of disjunction (i.e., the atnach) placed at the word “days.” However, some scholars have suggested moving the atnach to “Judah” a couple of words earlier. This would yield the following sense: “Three days, and you be present here with them.” The difference in meaning is slight, and the MT is acceptable as it stands.
8 tn Heb “and with fire they are completely burned up in [the place where they] remain.” The infinitive absolute is used before the finite verb to emphasize that they are completely consumed by the fire.
9 tn Heb “delivered.”
10 sn The parallel text in 1 Chr 21:1 says, “An adversary opposed Israel, inciting David to count how many warriors Israel had.” The Samuel version gives an underlying theological perspective, while the Chronicler simply describes what happened from a human perspective. The adversary in 1 Chr 21:1 is likely a human enemy, probably a nearby nation whose hostility against Israel pressured David into numbering the people so he could assess his military strength. See the note at 1 Chr 21:1.