2 Samuel 11:6

11:6 So David sent a message to Joab that said, “Send me Uriah the Hittite.” So Joab sent Uriah to David.

2 Samuel 14:10

14:10 The king said, “Bring to me whoever speaks to you, and he won’t bother you again!”

2 Samuel 15:28

15:28 Look, I will be waiting at the fords of the desert until word from you ¹  reaches me.”

2 Samuel 16:12

16:12 Perhaps the Lord will notice my affliction ²  and this day grant me good in place of his curse.” ³ 

2 Samuel 22:47

22:47 The Lord is alive! ⁴ 

My protector ⁵  is praiseworthy! ⁶ 

The God who delivers me ⁷  is exalted as king! ⁸ 

---

¹ tn The pronoun is plural, referring to Zadok and Abiathar.

² tc The Hebrew text is difficult here. It is probably preferable to read with the LXX, the Syriac Peshitta, and Vulgate בְּעוֹנִי (bÿ’onyi, “on my affliction”) rather than the Kethib of the MT בָּעַוֹנִי (ba’avoni, “on my wrongdoing”). While this Kethib reading is understandable as an objective genitive (i.e., “the wrong perpetrated upon me”), it does not conform to normal Hebrew idiom for this idea. The Qere of the MT בְּעֵינֵי (bÿ’eni, “on my eyes”), usually taken as synecdoche to mean “my tears,” does not commend itself as a likely meaning. The Hebrew word is one of the so-called tiqqune sopherim, or “emendations of the scribes.”

³ tn Heb “and the Lord will restore to me good in place of his curse this day.”

⁴ tn Elsewhere the construction חַי־יְהוָה (khay-yÿhvah) as used exclusively as an oath formula, but this is not the case here, for no oath follows. Here the statement is an affirmation of the Lord’s active presence and intervention. In contrast to pagan deities, he demonstrates that he is the living God by rescuing and empowering the psalmist.

⁵ tn Heb “my rocky cliff,” which is a metaphor for protection.

⁶ tn Or “blessed [i.e., praised] be.”

⁷ tn Heb “the God of the rock of my deliverance.” The term צוּר (tsur, “rock”) is probably accidentally repeated from the previous line. The parallel version in Ps 18:46 has simply “the God of my deliverance.”

⁸ tn The words “as king” are supplied in the translation for clarification. In the Psalms the verb רוּם (rum, “be exalted”) when used of God, refers to his exalted position as king (Pss 99:2; 113:4; 138:6) and/or his self-revelation as king through his mighty deeds of deliverance (Pss 21:13; 46:10; 57:5, 11).