2 Samuel 1:7

1:7 When he turned around and saw me, he called out to me. I answered, ‘Here I am!’

2 Samuel 12:12

12:12 Although you have acted in secret, I will do this thing before all Israel, and in broad daylight.’” 1 

2 Samuel 15:9

15:9 The king replied to him, “Go in peace.” So Absalom 2  got up and went to Hebron.

2 Samuel 22:27

22:27 You prove to be reliable 3  to one who is blameless,

but you prove to be deceptive 4  to one who is perverse. 5 

1 tn Heb “and before the sun.”

2 tn Heb “he”; the referent (Absalom) has been specified in the translation for clarity.

3 tn Or “blameless.”

4 tc The translation follows two medieval Hebrew mss in reading תִּתְפַּתָּל (titpattal, from the root פתל, “to twist”) rather than the MT תִּתַּפָּל (tittappal, from the root תפל, “to be tasteless,” “behave silly”; cf. KJV “unsavoury”). See as well the parallel passage in Ps 18:26. The verb פָתַל (patal) is used in only three other texts. In Gen 30:8 it means literally “to wrestle,” or “to twist.” In Job 5:13 it refers to devious individuals, and in Prov 8:8 to deceptive words. Cf. NAB, NASB “astute”; NIV “shrewd”; NRSV “perverse”; TEV, NLT “hostile.”

5 tn The adjective עִקֵּשׁ (’iqqesh) has the basic nuance “twisted; crooked,” and by extension refers to someone or something that is morally perverse. It appears frequently in Proverbs, where it is used of evil people (22:5), speech (8:8; 19:1), thoughts (11:20; 17:20) and life styles (2:15; 28:6). A righteous king opposes such people (Ps 101:4). Verses 26-27 affirm God’s justice. He responds to people in accordance with their moral character. His response mirrors their actions. The faithful and blameless find God to be loyal and reliable in his dealings with them. But deceivers discover he is able and willing to use deceit to destroy them. For a more extensive discussion of the theme of divine deception in the OT, see R. B. Chisholm, “Does God Deceive?” BSac 155 (1998): 11-28.