1:13 David said to the young man who told this to him, “Where are you from?” He replied, “I am an Amalekite, the son of a resident foreigner.” 1 1:14 David replied to him, “How is it that you were not afraid to reach out your hand to destroy the Lord’s anointed?”
4:9 David replied to Recab and his brother Baanah, the sons of Rimmon the Beerothite, “As surely as the Lord lives, who has delivered my life from all adversity,
13:26 Then Absalom said, “If you will not go, 7 then let my brother Amnon go with us.” The king replied to him, “Why should he go with you?”
14:12 Then the woman said, “Please permit your servant to speak to my lord the king about another matter.” He replied, “Tell me.”
14:18 Then the king replied to the woman, “Don’t hide any information from me when I question you.” The woman said, “Let my lord the king speak!”
19:21 Abishai son of Zeruiah replied, “For this should not Shimei be put to death? After all, he cursed the Lord’s anointed!”
19:29 Then the king replied to him, “Why should you continue speaking like this? You and Ziba will inherit the field together.”
19:38 The king replied, “Kimham will cross over with me, and I will do for him whatever I deem appropriate. And whatever you choose, I will do for you.”
1 tn The Hebrew word used here refers to a foreigner whose social standing was something less than that of native residents of the land, but something more than that of a nonresident alien who was merely passing through.
2 tn The Hebrew verb נַעֲלָה (na’alah) used here is the Niphal perfect 3rd person masculine singular of עָלָה (’alah, “to go up”). In the Niphal this verb “is used idiomatically, of getting away from so as to abandon…especially of an army raising a siege…” (see S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 244).
3 tc Several medieval Hebrew
4 tn Heb “all that is in your heart.”
5 tn Heb “said.”
6 tn Heb “Who knows?”
7 tn Heb “and not.”
8 tn Heb “No for with the one whom the