2 Samuel 1:10

1:10 So I stood over him and put him to death, since I knew that he couldn’t live in such a condition. ¹  Then I took the crown which was on his head and the ²  bracelet which was on his arm. I have brought them here to my lord.” ³ 

2 Samuel 3:21

3:21 Abner said to David, “Let me leave so that I may go and gather all Israel to my lord the king so that they may make an agreement ⁴  with you. Then you will rule over all that you desire.” So David sent Abner away, and he left in peace.

2 Samuel 4:8

4:8 They brought the head of Ish-bosheth to David in Hebron, saying to the king, “Look! The head of Ish-bosheth son of Saul, your enemy who sought your life! The Lord has granted vengeance to my lord the king this day against ⁵  Saul and his descendants!”

2 Samuel 5:20

5:20 So David marched against Baal Perazim and defeated them there. Then he said, “The Lord has burst out against my enemies like water bursts out.” So he called the name of that place Baal Perazim. ⁶ 

2 Samuel 10:3

10:3 the Ammonite officials said to their lord Hanun, “Do you really think David is trying to honor your father by sending these messengers to express his sympathy? ⁷  No, David has sent his servants to you to get information about the city and spy on it so they can overthrow it!” ⁸ 

2 Samuel 13:32

13:32 Jonadab, the son of David’s brother Shimeah, said, “My lord should not say, ‘They have killed all the young men who are the king’s sons.’ For only Amnon is dead. This is what Absalom has talked about ⁹  from the day that Amnon ¹⁰  humiliated his sister Tamar.

2 Samuel 19:35

19:35 I am presently eighty years old. Am I able to discern good and bad? Can I ¹¹  taste what I eat and drink? Am I still able to hear the voices of male and female singers? Why should I ¹²  continue to be a burden to my lord the king?

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¹ tn Heb “after his falling”; NAB “could not survive his wound”; CEV “was too badly wounded to live much longer.”

² tc The MT lacks the definite article, but this is likely due to textual corruption. It is preferable to read the alef (א) of אֶצְעָדָה (’ets’adah) as a ה (he) giving הַצְּעָדָה (hatsÿ’adah). There is no reason to think that the soldier confiscated from Saul’s dead body only one of two or more bracelets that he was wearing (cf. NLT “one of his bracelets”).

³ sn The claims that the soldier is making here seem to contradict the story of Saul’s death as presented in 1 Sam 31:3-5. In that passage it appears that Saul took his own life, not that he was slain by a passerby who happened on the scene. Some scholars account for the discrepancy by supposing that conflicting accounts have been brought together in the MT. However, it is likely that the young man is here fabricating the account in a self-serving way so as to gain favor with David, or so he supposes. He probably had come across Saul’s corpse, stolen the crown and bracelet from the body, and now hopes to curry favor with David by handing over to him these emblems of Saul’s royalty. But in so doing the Amalekite greatly miscalculated David’s response to this alleged participation in Saul’s death. The consequence of his lies will instead be his own death.

⁴ tn After the cohortatives, the prefixed verbal form with the prefixed conjunction indicates purpose or result.

⁵ tn Heb “from.”

⁶ tn The name means “Lord of the outbursts.”

⁷ tn Heb “Is David honoring your father in your eyes when he sends to you ones consoling?”

⁸ tn Heb “Is it not to explore the city and to spy on it and to overthrow it [that] David has sent his servants to you?”

⁹ tn Heb “it was placed on the mouth of Absalom.”

¹⁰ tn Heb “he”; the referent (Amnon) has been specified in the translation for clarity.

¹¹ tn Heb “your servant.”

¹² tn Heb “your servant.”