7:17 Now the king had placed the officer who was his right-hand man 1 at the city gate. When the people rushed out, they trampled him to death in the gate. 2 This fulfilled the prophet’s word which he had spoken when the king tried to arrest him. 3
14:28 The rest of the events of Jeroboam’s reign, including all his accomplishments, his military success in restoring Israelite control over Damascus and Hamath, are recorded in the scroll called the Annals of the Kings of Israel. 4
1 tn Heb “the officer on whose hand he leans.”
2 tn Heb “and the people trampled him in the gate and he died.”
3 tn Heb “just as the man of God had spoken, [the word] which he spoke when the king came down to him.”
4 tn Heb “As for the rest of the events of Jeroboam, and all which he did and his strength, [and] how he fought and how he restored Damascus and Hamath to Judah in Israel, are they not written on the scroll of the events of the days of the kings of Israel?” The phrase “to Judah” is probably not original; it may be a scribal addition by a Judahite scribe who was trying to link Jeroboam’s conquests with the earlier achievements of David and Solomon, who ruled in Judah. The Syriac Peshitta has simply “to Israel.” M. Cogan and H. Tadmor (II Kings [AB], 162) offer this proposal, but acknowledge that it is “highly speculative.”