2 Kings 3:10
3:10 The king of Israel said, “Oh no! 1 Certainly the Lord has summoned these three kings so that he can hand them over to the king of Moab!”
2 Kings 4:10
4:10 Let’s make a small private upper room 2 and furnish it with 3 a bed, table, chair, and lamp. When he visits us, he can stay there.”
2 Kings 4:14
4:14 So he asked Gehazi, 4 “What can I do for her?” Gehazi replied, “She has no son, and her husband is old.”
2 Kings 4:22
4:22 She called to her husband, “Send me one of the servants and one of the donkeys, so I can go see the prophet quickly and then return.”
2 Kings 6:13
6:13 The king 5 ordered, “Go, find out where he is, so I can send some men to capture him.” 6 The king was told, “He is in Dothan.”
2 Kings 18:23
18:23 Now make a deal 7 with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them.
2 Kings 18:35
18:35 Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’” 8
1 tn Or “ah.”
2 tn Heb “a small upper room of a wall”; according to HALOT 832 s.v. עֲלִיָּה, this refers to “a fully walled upper room.”
3 tn Heb “and let’s put there for him.”
4 tn Heb “and he said.”
5 tn Heb “he” (also a second time in this verse); the referent (the king) has been specified in the translation for clarity.
6 tn Heb “Go and see where he [is] so I can send and take him.”
7 tn Heb “exchange pledges.”
8 tn Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them?