2 Kings 23:4

23:4 The king ordered Hilkiah the high priest, the high-ranking priests, ¹  and the guards ²  to bring out of the Lord’s temple all the items that were used in the worship of ³  Baal, Asherah, and all the stars of the sky. ⁴  The king ⁵  burned them outside of Jerusalem in the terraces ⁶  of Kidron, and carried their ashes to Bethel. ⁷ 

2 Kings 23:11

23:11 He removed from the entrance to the Lord’s temple the statues of horses ⁸  that the kings of Judah had placed there in honor of the sun god. (They were kept near the room of Nathan Melech the eunuch, which was situated among the courtyards.) ⁹  He burned up the chariots devoted to the sun god. ¹⁰ 

2 Kings 23:15

23:15 He also tore down the altar in Bethel ¹¹  at the high place made by Jeroboam son of Nebat, who encouraged Israel to sin. ¹²  He burned all the combustible items at that high place and crushed them to dust; including the Asherah pole. ¹³ 

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¹ tn Heb “the priests of the second [rank],” that is, those ranked just beneath Hilkiah.

² tn Or “doorkeepers.”

³ tn Heb “for.”

⁴ tn Heb “all the host of heaven” (also in v. 5).

⁵ tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

⁶ tn Or “fields.” For a defense of the translation “terraces,” see M. Cogan and H. Tadmor, II Kings (AB), 285.

⁷ map For location see Map4-G4; Map5-C1; Map6-E3; Map7-D1; Map8-G3.

⁸ tn The MT simply reads “the horses.” The words “statues of” have been supplied in the translation for clarity.

⁹ tn Heb “who/which was in the […?].” The meaning of the Hebrew term פַּרְוָרִים (parvarim), translated here “courtyards,” is uncertain. The relative clause may indicate where the room was located or explain who Nathan Melech was, “the eunuch who was in the courtyards.” See M. Cogan and H. Tadmor, II Kings (AB), 288-89, who translate “the officer of the precincts.”

¹⁰ tn Heb “and the chariots of the sun he burned with fire.”

¹¹ map For location see Map4-G4; Map5-C1; Map6-E3; Map7-D1; Map8-G3.

¹² tn Heb “And also the altar that is in Bethel, the high place that Jeroboam son of Nebat who encouraged Israel to sin, also that altar and the high place he tore down.” The more repetitive Hebrew text is emphatic.

¹³ tn Heb “he burned the high place, crushing to dust, and he burned the Asherah pole.” High places per se are never referred to as being burned elsewhere. בָּמָה (bamah) here stands by metonymy for the combustible items located on the high place. See M. Cogan and H. Tadmor, II Kings (AB), 289.