2 Kings 10:6

10:6 He wrote them a second letter, saying, “If you are really on my side and are willing to obey me, 1  then take the heads of your master’s sons and come to me in Jezreel at this time tomorrow.” 2  Now the king had seventy sons, and the prominent 3  men of the city were raising them.

2 Kings 17:13

17:13 The Lord solemnly warned Israel and Judah through all his prophets and all the seers, “Turn back from your evil ways; obey my commandments and rules that are recorded in the law. I ordered your ancestors to keep this law and sent my servants the prophets to remind you of its demands.” 4 

2 Kings 17:15

17:15 They rejected his rules, the covenant he had made with their ancestors, and the laws he had commanded them to obey. 5  They paid allegiance to 6  worthless idols, and so became worthless to the Lord. 7  They copied the practices of the surrounding nations in blatant disregard of the Lord’s command. 8 

2 Kings 23:3

23:3 The king stood by the pillar and renewed 9  the covenant before the Lord, agreeing to follow 10  the Lord and to obey his commandments, laws, and rules with all his heart and being, 11  by carrying out the terms 12  of this covenant recorded on this scroll. All the people agreed to keep the covenant. 13 

1 tn Heb “If you are mine and you are listening to my voice.”

2 sn Jehu’s command is intentionally vague. Does he mean that they should bring the guardians (those who are “heads” over Ahab’s sons) for a meeting, or does he mean that they should bring the literal heads of Ahab’s sons with them? (So LXX, Syriac Peshitta, and some mss of the Targum) The city leaders interpret his words in the literal sense, but Jehu’s command is so ambiguous he is able to deny complicity in the executions (see v. 9).

3 tn Heb “great,” probably in wealth, position, and prestige.

4 tn Heb “obey my commandments and rules according to all the law which I commanded your fathers and which I sent to you by the hand of my servants the prophets.”

5 tn Or “and his warnings he had given them.”

6 tn Heb “They went [or, ‘followed’] after.” This idiom probably does not mean much if translated literally. It is found most often in Deuteronomy or in literature related to the covenant. It refers in the first instance to loyalty to God and to His covenant or His commandments (1 Kgs 14:8; 2 Chr 34:31) with the metaphor of a path or way underlying it (Deut 11:28; 28:14). To “follow other gods” was to abandon this way and this loyalty (to “abandon” or “forget” God, Judg 2:12; Hos 2:13) and to follow the customs or religious traditions of the pagan nations (2 Kgs 17:15). The classic text on “following” God or another god is 1 Kgs 18:18, 21 where Elijah taunts the people with “halting between two opinions” whether the Lord was the true God or Baal was. The idiom is often found followed by “to serve and to worship” or “they served and worshiped” such and such a god or entity (Jer 8:2; 11:10; 13:10; 16:11; 25:6; 35:15).

7 tn Heb “they followed after the worthless thing/things and became worthless.” The words “to the Lord” are not in the Hebrew text but are implicit from the context. There is an obvious wordplay on the verb “became worthless” and the noun “worthless thing”, which is probably to be understood collectively and to refer to idols as it does in Jer 8:19; 10:8; 14:22; Jonah 2:8.

8 tn Heb “and [they walked] after the nations which were around them, concerning which the Lord commanded them not to do like them.”

9 tn Heb “cut,” that is, “made, agreed to.”

10 tn Heb “walk after.”

11 tn Or “soul.”

12 tn Heb “words.”

13 tn Heb “stood in the covenant.”