10:25 When he finished offering the burnt sacrifice, Jehu ordered the royal guard 7 and officers, “Come in and strike them down! Don’t let any escape!” So the royal guard and officers struck them down with the sword and left their bodies lying there. 8 Then they entered the inner sanctuary of the temple of Baal. 9 10:26 They hauled out the sacred pillar of the temple of Baal and burned it. 10:27 They demolished 10 the sacred pillar of Baal and 11 the temple of Baal; it is used as 12 a latrine 13 to this very day. 10:28 So Jehu eradicated Baal worship 14 from Israel.
10:29 However, Jehu did not repudiate the sins which Jeroboam son of Nebat had encouraged Israel to commit; the golden calves remained in Bethel 15 and Dan. 16 10:30 The Lord said to Jehu, “You have done well. You have accomplished my will and carried out my wishes with regard to Ahab’s dynasty. Therefore four generations of your descendants will rule over Israel.” 17 10:31 But Jehu did not carefully and wholeheartedly obey the law of the Lord God of Israel. 18 He did not repudiate the sins which Jeroboam had encouraged Israel to commit. 19
1 tn Heb “set apart”; or “observe as holy.”
2 tn Heb “and the house of Baal was filled mouth to mouth.”
3 tn Heb “and he said to the one who was over the wardrobe.”
4 tn Heb “he”; the referent (Jehu) has been specified in the translation for clarity.
5 tn Heb “Search carefully and observe so that there are not here with you any servants of the
6 tn Heb “The man who escapes from the men whom I am bringing into your hands, [it will be] his life in place of his life.”
7 tn Heb “runners.”
8 tn Heb “and they threw.” No object appears. According to M. Cogan and H. Tadmor (II Kings [AB], 116), this is an idiom for leaving a corpse unburied.
9 tn Heb “and they came to the city of the house of Baal.” It seems unlikely that a literal city is meant. Some emend עִיר (’ir), “city,” to דְּבִיר (dÿvir) “holy place,” or suggest that עִיר is due to dittography of the immediately preceding עַד (’ad) “to.” Perhaps עִיר is here a technical term meaning “fortress” or, more likely, “inner room.”
10 tn Or “pulled down.”
11 tn The verb “they demolished” is repeated in the Hebrew text.
12 tn Heb “and they made it into.”
13 tn The consonantal text (Kethib) has the hapax legomenon מַחֲרָאוֹת (makhara’ot), “places to defecate” or “dung houses” (note the related noun חרא (khr’)/חרי (khri), “dung,” HALOT 348-49 s.v. *חֲרָאִים). The marginal reading (Qere) glosses this, perhaps euphemistically, מוֹצָאוֹת (motsa’ot), “outhouses.”
14 tn Heb “destroyed Baal.”
15 map For location see Map4-G4; Map5-C1; Map6-E3; Map7-D1; Map8-G3.
16 tn Heb “Except the sins of Jeroboam son of Nebat which he caused Israel to commit, Jehu did not turn aside from after them – the golden calves which [were in] Bethel and which [were] in Dan.”
17 tn Heb “Because you have done well by doing what is proper in my eyes – according to all which was in my heart you have done to the house of Ahab – sons of four generations will sit for you on the throne of Israel.” In the Hebrew text the Lord’s statement is one long sentence (with a parenthesis). The translation above divides it into shorter sentences for stylistic reasons.
sn Jehu ruled over Israel from approximately 841-814
18 tn Heb “But Jehu was not careful to walk in the law of the
19 tn Heb “He did not turn aside from the sins of Jeroboam which he caused Israel to commit.”