1:5 When the messengers returned to the king, 1 he asked them, “Why have you returned?”
4:11 One day Elisha 5 came for a visit; he went 6 into the upper room and rested. 7
When he had gone a short distance, 9
19:32 So this is what the Lord says about the king of Assyria:
“He will not enter this city,
nor will he shoot an arrow here. 15
He will not attack it with his shield-carrying warriors, 16
nor will he build siege works against it.
1 tn Heb “to him.”
sn The narrative is elliptical and telescoped here. The account of Elijah encountering the messengers and delivering the Lord’s message is omitted; we only here of it as the messengers report what happened to the king.
2 sn The two brief episodes recorded in vv. 19-25 demonstrate Elisha’s authority and prove that he is the legitimate prophetic heir of Elijah. He has the capacity to bring life and blessing to those who recognize his authority, or death and judgment to those who reject him.
map For location see Map2-B1; Map4-D3; Map5-E2; Map6-A4; Map7-C1.
3 tn Heb “making this valley cisterns, cisterns.” The Hebrew noun גֵּב (gev) means “cistern” in Jer 14:3 (cf. Jer 39:10). The repetition of the noun is for emphasis. See GKC 396 §123.e. The verb (“making”) is an infinitive absolute, which has to be interpreted in light of the context. The translation above takes it in an imperatival sense. The command need not be understood as literal, but as hyperbolic. Telling them to build cisterns is a dramatic way of leading into the announcement that he would miraculously provide water in the desert. Some prefer to translate the infinitive as an imperfect with the Lord as the understood subject, “I will turn this valley [into] many pools.”
4 tn Heb “and this is easy in the eyes of the
5 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
6 tn Heb “turned aside.”
7 tn Or “slept there.”
8 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
9 tn Heb “and he went from him a distance of land.” The precise meaning of כִּבְרַה (kivrah) “distance,” is uncertain. See BDB 460 s.v. כִּבְרַה, and HALOT 459-60 s.v. II *כְּבָרַה, and M. Cogan and H. Tadmor, II Kings (AB), 65.
10 tn Heb “for those who are with us are more than those who are with them.”
11 tn Heb “and he took a bow and some arrows.”
12 tn Heb “he did what was proper in the eyes of the
13 tn Heb “he did what was proper in the eyes of the
14 tn Heb “he did what was proper in the eyes of the
15 tn Heb “there.”
16 tn Heb “[with] a shield.” By metonymy the “shield” stands for the soldier who carries it.
17 tn Heb “in the eyes of.”
18 tn Heb “in the eyes of.”
19 tn Heb “according to all which his fathers had done.”
20 tn Heb “in the eyes of.”
21 tn Heb “lay down with his fathers.”
22 tn Heb “in the eyes of.”
23 tn Heb “in the eyes of.”
24 tn Heb “according to all which Jehoiakim had done.”