1:3 But the Lord’s angelic messenger told Elijah the Tishbite, “Get up, go to meet the messengers from the king of Samaria. Say this to them: ‘You must think there is no God in Israel! That explains why you are on your way to seek an oracle from Baal Zebub the god of Ekron. 1
2:15 When the members of the prophetic guild in Jericho, 2 who were standing at a distance, 3 saw him do this, they said, “The spirit that energized Elijah 4 rests upon Elisha.” They went to meet him and bowed down to the ground before him.
1 tn Heb “Is it because there is no God in Israel [that] you are going to inquire of Baal Zebub, the god of Ekron?” The translation seeks to bring out the sarcastic tone of the rhetorical question.
2 map For location see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.
3 tn Heb “and the sons of the prophets who were in Jericho, [who were standing] opposite, saw him and said.”
4 tn Heb “the spirit of Elijah.”
5 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
6 tn Heb “Did not my heart go as a man turned from his chariot to meet you?” The rhetorical question emphasizes that he was indeed present in “heart” (or “spirit”) and was very much aware of what Gehazi had done. In the MT the interrogative particle has been accidentally omitted before the negative particle.
7 tn In the MT the statement is phrased as a rhetorical question, “Is this the time…?” It expects an emphatic negative response.
8 tn The words “my chariot” are added for clarification.
9 tn Heb “and he hitched up his chariot.”
10 tn Heb “each in his chariot and they went out.”
11 tn Heb “they found him.”
12 tn Heb “And the silver and the gold Jehoiakim gave to Pharaoh, but he taxed the land to give the silver at the command of Pharaoh, [from] each according to his tax he collected the silver and the gold, from the people of the land, to give to Pharaoh Necho.”