2 Chronicles 9:4

9:4 the food in his banquet hall, ¹  his servants and attendants ²  in their robes, his cupbearers in their robes, and his burnt sacrifices which he presented in the Lord’s temple, ³  she was amazed. ⁴ 

2 Chronicles 12:15

12:15 The events of Rehoboam’s reign, from start to finish, are recorded ⁵  in the Annals of Shemaiah the prophet and of Iddo the seer that include genealogical records.

2 Chronicles 28:24

28:24 Ahaz gathered the items in God’s temple and removed them. He shut the doors of the Lord’s temple and erected altars on every street corner in Jerusalem.

2 Chronicles 30:18

30:18 The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law. ⁶  For Hezekiah prayed for them, saying: “May the Lord, who is good, forgive ⁷ 

2 Chronicles 31:15

31:15 In the cities of the priests, Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah faithfully assisted him in making disbursements to their fellow priests ⁸  according to their divisions, regardless of age. ⁹ 

2 Chronicles 32:12

32:12 Hezekiah is the one who eliminated ¹⁰  the Lord’s ¹¹  high places and altars and then told Judah and Jerusalem, “At one altar you must worship and offer sacrifices.”

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¹ tn Heb “the food on his table.”

² tn Heb “the seating of his servants and the standing of his attendants.”

³ tc The Hebrew text has here, “and his upper room [by] which he was going up to the house of the Lord.” But עֲלִיָּתוֹ (’aliyyato, “his upper room”) should be emended to עֹלָתוֹ, (’olato, “his burnt sacrifice[s]”). See the parallel account in 1 Kgs 10:5.

⁴ tn Or “it took her breath away”; Heb “there was no breath still in her.”

⁵ tn Heb “As for the events of Rehoboam, the former and the latter, are they not written?”

⁶ tn Heb “without what is written.”

⁷ tn Heb “make atonement for.”

⁸ tn Heb “to their brothers.”

⁹ tn Heb “like great, like small” (i.e., old and young alike).

¹⁰ tn Heb “Did not he, Hezekiah, eliminate…?” This rhetorical question presupposes a positive reply (“yes, he did”) and so has been translated here as a positive statement.

¹¹ tn Heb “his”; the referent (the Lord) has been specified in the translation for clarity.