2 Chronicles 7:10

7:10 On the twenty-third day of the seventh month, Solomon 1  sent the people home. They left 2  happy and contented 3  because of the good the Lord had done for David, Solomon, and his people Israel.

2 Chronicles 10:18

10:18 King Rehoboam sent Hadoram, 4  the supervisor of the work crews, out after them, but the Israelites stoned him to death. King Rehoboam managed to jump into his chariot and escape to Jerusalem. 5 

2 Chronicles 16:2-3

16:2 Asa took all the silver and gold that was left in the treasuries of the Lord’s temple and of the royal palace and sent it to King Ben Hadad of Syria, ruler in Damascus, along with this message: 16:3 “I want to make a treaty with you, like the one our fathers made. 6  See, I have sent you silver and gold. Break your treaty with King Baasha of Israel, so he will retreat from my land.” 7 

2 Chronicles 24:9

24:9 An edict was sent throughout Judah and Jerusalem requiring the people to bring to the Lord the tax that Moses, God’s servant, imposed on Israel in the wilderness. 8 

2 Chronicles 24:23

24:23 At the beginning 9  of the year the Syrian army attacked 10  Joash 11  and invaded Judah and Jerusalem. They wiped out all the leaders of the people and sent all the plunder they gathered to the king of Damascus.

2 Chronicles 25:15

25:15 The Lord was angry at Amaziah and sent a prophet to him, who said, “Why are you following 12  these gods 13  that could not deliver their own people from your power?” 14 

2 Chronicles 25:17

25:17 After King Amaziah of Judah consulted with his advisers, 15  he sent this message to the king of Israel, Joash son of Jehoahaz, the son of Jehu, “Come, face me on the battlefield.” 16 

2 Chronicles 25:27

25:27 From the time Amaziah turned from following the Lord, conspirators plotted against him in Jerusalem, 17  so he fled to Lachish. But they sent assassins after him 18  and they killed him there.

2 Chronicles 30:1

Hezekiah Observes the Passover

30:1 Hezekiah sent messages throughout Israel and Judah; he even wrote letters to Ephraim and Manasseh, summoning them to come to the Lord’s temple in Jerusalem 19  and observe a Passover celebration for the Lord God of Israel.

2 Chronicles 32:9

32:9 Afterward King Sennacherib of Assyria, while attacking Lachish with all his military might, sent his messengers 20  to Jerusalem. The message was for King Hezekiah of Judah and all the people of 21  Judah who were in Jerusalem. It read:

2 Chronicles 34:26

34:26 Say this to the king of Judah, who sent you to seek an oracle from the Lord: “This is what the Lord God of Israel says concerning the words you have heard:

1 tn Heb “he”; the referent (Solomon) has been specified in the translation for clarity.

2 tn The words “they left” are supplied in the translation for stylistic reasons.

3 tn Heb “good of heart.”

4 sn In the parallel account in 1 Kgs 12:18 this name appears as “Adoniram.”

5 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

6 tn Heb “[May there be] a covenant between me and you [as there was] between my father and your father.”

7 tn Heb “so he will go up from upon me.”

8 tn Heb “and they gave voice in Judah and Jerusalem to bring to the Lord the tax of Moses the servant of God upon Israel in the wilderness.”

9 tn Heb “turning.”

10 tn Heb “went up against.”

11 tn Heb “him”; the referent (Joash) has been specified in the translation for clarity.

12 tn Heb “seeking,” perhaps in the sense of “consulting [an oracle from].”

13 tn Heb “the gods of the people.”

14 tn Heb “hand.”

15 tn The words “with his advisers” are supplied in the translation for clarification.

16 tn Heb “let us look at each other [in the] face.” The expression refers here not to a visit but to meeting in battle. See v. 21.

17 tn Heb “and they conspired against him [with] a conspiracy in Jerusalem.”

18 tn Heb “and they sent after him to Lachish.”

19 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

20 tn Heb “servants.”

21 tn Heb “all Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.