2 Chronicles 6:5

6:5 He told David, ‘Since the day I brought my people out of the land of Egypt, I have not chosen a city from all the tribes of Israel to build a temple in which to live. Nor did I choose a man as leader of my people Israel.

2 Chronicles 8:18

8:18 Huram sent him ships and some of his sailors, men who were well acquainted with the sea. They sailed with Solomon’s men to Ophir, and took from there 450 talents of gold, which they brought back to King Solomon.

2 Chronicles 22:9

22:9 He looked for Ahaziah, who was captured while hiding in Samaria. They brought him to Jehu and then executed him. They did give him a burial, for they reasoned, “He is the son of Jehoshaphat, who sought the Lord with his whole heart.” There was no one in Ahaziah’s family strong enough to rule in his place.

2 Chronicles 24:11

24:11 Whenever the Levites brought the chest to the royal accountant and they saw there was a lot of silver, the royal scribe and the accountant of the high priest emptied the chest and then took it back to its place. They went through this routine every day and collected a large amount of silver.

2 Chronicles 24:14

24:14 When they were finished, they brought the rest of the silver to the king and Jehoiada. They used it to make items for the Lord’s temple, including items used in the temple service and for burnt sacrifices, pans, and various other gold and silver items. Throughout Jehoiada’s lifetime, burnt sacrifices were offered regularly in the Lord’s temple.

2 Chronicles 25:23

25:23 King Joash of Israel captured King Amaziah of Judah, son of Joash son of Jehoahaz, in Beth Shemesh and brought him to Jerusalem. He broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate – a distance of about six hundred feet.

2 Chronicles 29:21

29:21 They brought seven bulls, seven rams, seven lambs, and seven goats as a sin offering for the kingdom, the sanctuary, and Judah. The king 10  told the priests, the descendants of Aaron, to offer burnt sacrifices on the altar of the Lord.

2 Chronicles 31:6

31:6 The Israelites and people of Judah 11  who lived in the cities of Judah also contributed a tenth of their cattle and sheep, as well as a tenth of the holy items consecrated to the Lord their God. They brought them and placed them in many heaps. 12 

2 Chronicles 34:9

34:9 They went to Hilkiah the high priest and gave him the silver that had been brought to God’s temple. The Levites who guarded the door had collected it from the people of 13  Manasseh and Ephraim and from all who were left in Israel, as well as from all the people of 14  Judah and Benjamin and the residents of 15  Jerusalem.

2 Chronicles 35:24

35:24 So his servants took him out of the chariot, put him in another chariot that he owned, and brought him to Jerusalem, 16  where he died. He was buried in the tombs of his ancestors; 17  all the people of Judah and Jerusalem mourned Josiah.

tn Heb “saying.”

tn Heb “to build a house for my name to be there.” Here “name” is used by metonymy for the Lord himself, and thus the expression “to be there” refers to his taking up residence there (hence the translation, “a temple in which to live”). In this case the temple is referred to as a “house” where the Lord himself can reside.

tn Heb “and Huram sent to him by the hand of his servants, ships, and servants [who] know the sea, and they came with the servants of Solomon to Ophir.”

tn The Hebrew word כִּכַּר (kikar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or, by extension, to a standard unit of weight. According to the older (Babylonian) standard the “talent” weighed 130 lbs. (58.9 kg), but later this was lowered to 108.3 lbs. (49.1 kg). More recent research suggests the “light” standard talent was 67.3 lbs. (30.6 kg). Using this as the standard for calculation, the weight of the gold was 30,285 lbs. (13,770 kg).

map For location see Map2-B1; Map4-D3; Map5-E2; Map6-A4; Map7-C1.

tn Heb “they said.”

tn Heb “and there was no one belonging to the house of Ahaziah to retain strength for kingship.”

tn Heb “400 cubits.” Assuming a cubit of 18 inches (45 cm), the distance would have been about 600 feet (180 m).

sn Perhaps these terms refer metonymically to the royal court, the priests and Levites, and the people, respectively.

10 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

11 tn Heb “and the sons of Israel and Judah.”

12 tn Heb “heaps, heaps.” Repetition of the noun draws attention to the large number of heaps.

13 tn Heb “from Manasseh and Ephraim.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the names “Manasseh and Ephraim” here by metonymy for the people of Manasseh and Ephraim.

14 tn Heb “all Judah and Benjamin.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the names “Judah and Benjamin” here by metonymy for the people of Judah and Benjamin.

15 tc The Hebrew consonantal text (Kethib) assumes the reading, “and the residents of.” The marginal reading (Qere) is “and they returned.”

16 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

17 tn Heb “fathers.”