2 Chronicles 5:6

5:6 Now King Solomon and all the Israelites who had assembled with him went on ahead of the ark and sacrificed more sheep and cattle than could be counted or numbered. 1 

2 Chronicles 18:5

18:5 So the king of Israel assembled 400 prophets and asked them, “Should we attack Ramoth Gilead or not?” 2  They said, “Attack! God 3  will hand it over to the king.”

2 Chronicles 20:4

20:4 The people of Judah 4  assembled to ask for the Lord’s help; 5  they came from all the cities of Judah to ask for the Lord’s help. 6 

2 Chronicles 20:26

20:26 On the fourth day they assembled in the Valley of Berachah, where 7  they praised the Lord. So that place is called the Valley of Berachah 8  to this very day.

2 Chronicles 29:15

29:15 They assembled their brothers and consecrated themselves. Then they went in to purify the Lord’s temple, just as the king had ordered, in accordance with the word 9  of the Lord.

1 tn Heb “And King Solomon and all the assembly of Israel, those who had been gathered to him, [were] before the ark, sacrificing sheep and cattle which could not be counted or numbered because of the abundance.”

2 tn Heb “Should we go against Ramoth Gilead for war or should I refrain?”

3 tn Though Jehoshaphat had requested an oracle from “the Lord” (יְהוָה, yÿhvah, “Yahweh”), the Israelite prophets stop short of actually using this name and substitute the title הָאֱלֹהִים (ha’elohim, “the God”). This ambiguity may explain in part Jehoshaphat’s hesitancy and caution (vv. 7-8). He seems to doubt that the 400 are genuine prophets of the Lord.

4 tn The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the people of Judah.

5 tn Heb “to seek from the Lord.” The verb here (בָּקַשׁ, baqash) is different from the one translated “seek” in v. 3 (דָּרַשׁ, darash).

6 tn Heb “to seek the Lord.” The verb here (ָָבּקַשׁ, baqash) is different from the one translated “seek” in v. 3 (דָּרַשׁ, darash).

7 tn Heb “for there.”

8 sn The name Berachah, which means “blessing” in Hebrew, is derived from the verbal root “to praise [or “to bless”],” which appears earlier in the verse.

9 tn Heb “words” (plural).