2 Chronicles 11:4
11:4 ‘The Lord says this: “Do not attack and make war with your brothers. Each of you go home, for I have caused this to happen.”’” 1 They obeyed the Lord and called off the attack against Jeroboam. 2
2 Chronicles 18:5
18:5 So the king of Israel assembled 400 prophets and asked them, “Should we attack Ramoth Gilead or not?” 3 They said, “Attack! God 4 will hand it over to the king.”
2 Chronicles 18:14
18:14 Micaiah 5 came before the king and the king asked him, “Micaiah, should we attack Ramoth Gilead or not?” He answered him, “Attack! You will succeed; they will be handed over to you.” 6
1 tn Heb “for his thing is from me.”
2 tn Heb “and they heard the words of the Lord and returned from going against Jeroboam.”
3 tn Heb “Should we go against Ramoth Gilead for war or should I refrain?”
4 tn Though Jehoshaphat had requested an oracle from “the Lord” (יְהוָה, yÿhvah, “Yahweh”), the Israelite prophets stop short of actually using this name and substitute the title הָאֱלֹהִים (ha’elohim, “the God”). This ambiguity may explain in part Jehoshaphat’s hesitancy and caution (vv. 7-8). He seems to doubt that the 400 are genuine prophets of the Lord.
5 tn Heb “he”; the referent (Micaiah) has been specified in the translation both for clarity and for stylistic reasons.
6 sn One does not expect Micaiah, having just vowed to speak only what the Lord tells him, to agree with the other prophets and give the king an inaccurate prophecy. Micaiah’s actions became understandable later, when we discover that the Lord desires to deceive the king and lead him to his demise. The Lord even dispatches a lying spirit to deceive Ahab’s prophets. Micaiah can lie to the king because he realizes this lie is from the Lord. It is important to note that in v. 13 Micaiah only vows to speak the word of his God; he does not necessarily say he will tell the truth. In this case the Lord’s word is deliberately deceptive. Only when the king adjures him to tell the truth (v. 15), does Micaiah do so.