2 Chronicles 1:10
1:10 Now give me wisdom and discernment so 1 I can effectively lead this nation. 2 Otherwise 3 no one is able 4 to make judicial decisions for 5 this great nation of yours.” 6
2 Chronicles 12:12
12:12 So when Rehoboam 7 humbled himself, the Lord relented from his anger and did not annihilate him; 8 Judah experienced some good things. 9
2 Chronicles 16:10
16:10 Asa was so angry at the prophet, he put him in jail. 10 Asa also oppressed some of the people at that time.
2 Chronicles 18:19
18:19 The Lord said, ‘Who will deceive King Ahab of Israel, so he will attack Ramoth Gilead and die there?’ One said this and another that.
2 Chronicles 18:22
18:22 So now, look, the Lord has placed a lying spirit in the mouths of all these prophets of yours; but the Lord has decreed disaster for you.”
2 Chronicles 20:3
20:3 Jehoshaphat was afraid, so he decided to seek the Lord’s advice. 11 He decreed that all Judah should observe a fast.
2 Chronicles 23:19
23:19 He posted guards at the gates of the Lord’s temple, so no one who was ceremonially unclean in any way could enter.
2 Chronicles 25:10
25:10 So Amaziah dismissed the troops that had come to him from Ephraim and sent them home. 12 They were very angry at Judah and returned home incensed.
2 Chronicles 25:21
25:21 So King Joash of Israel attacked. He and King Amaziah of Judah faced each other on the battlefield 13 in Beth Shemesh of Judah.
2 Chronicles 29:10
29:10 Now I intend 14 to make a covenant with the Lord God of Israel, so that he may relent from his raging anger. 15
2 Chronicles 31:4
31:4 He ordered 16 the people living in Jerusalem 17 to contribute the portion prescribed for the priests and Levites so they might be obedient 18 to the law of the Lord.
2 Chronicles 32:10
32:10 “This is what King Sennacherib of Assyria says: ‘Why are you so confident that you remain in Jerusalem while it is under siege? 19
2 Chronicles 35:17
35:17 So the Israelites who were present observed the Passover at that time, as well as the Feast of Unleavened Bread for seven days.
1 tn The cohortative with prefixed vav (ו) following the imperative here indicates purpose/result.
2 tn Heb “so I may go out before this nation and come in.” The expression “go out…and come in” here means “to lead” (see HALOT 425 s.v. יצא qal.4).
3 tn Heb “for.” The word “otherwise” is used to reflect the logical sense of the statement.
4 tn Heb “who is able?” The rhetorical question anticipates the answer, “no one.”
5 tn Heb “to judge.”
6 tn Heb “these numerous people of yours.”
7 tn Heb “he”; the referent (Rehoboam) has been specified in the translation for clarity.
8 tn Heb “the anger of the Lord turned from him and did not destroy completely.”
9 tn Heb “and also in Judah there were good things.”
10 tn Heb “and Asa was angry at the seer, and he put him [in] the house of stocks, because of his rage with him over this.”
11 tn Heb “and he set his face to seek the Lord.”
12 tn Heb “and Amaziah separated them, the troops who came to him from Ephraim, to go to their place.”
13 tn Heb “looked at each other [in the] face.” See the note on the expression “Come on, face me on the battlefield” in v. 17.
14 tn Heb “now it is with my heart.”
15 tn Heb “so that the rage of his anger might turn from us.” The jussive with vav (ו) conjunctive indicates purpose/result after the preceding statement of intention.
16 tn Heb “said to.”
17 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
18 tn Heb “might hold firmly.”
19 tn Heb “On what are you trusting that [you] are living during the siege in Jerusalem.”