1 Timothy 1:9

1:9 realizing that law ¹  is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers,

1 Timothy 2:9

Conduct of Women

2:9 Likewise ²  the women are to dress ³  in suitable apparel, with modesty and self-control. ⁴  Their adornment must not be ⁵  with braided hair and gold or pearls or expensive clothing,

1 Timothy 3:7

3:7 And he must be well thought of by ⁶  those outside the faith, ⁷  so that he may not fall into disgrace and be caught by the devil’s trap. ⁸ 

1 Timothy 5:16

5:16 If a believing woman ⁹  has widows in her family, ¹⁰  let her help them. The church should not be burdened, so that it may help the widows who are truly in need. ¹¹ 

1 Timothy 6:17

6:17 Command those who are rich in this world’s goods ¹²  not to be haughty or to set their hope on riches, which are uncertain, ¹³  but on God who richly provides us with all things for our enjoyment.

---

¹ sn Law. There is no definite article (“the”) with this word in Greek and so the inherent quality of the OT law as such is in view. But the OT law is still in mind, since the types of sinful people surveyed in vv. 9b-11a follow the general outline of sins prohibited in the Decalogue.

² tc ‡ Most witnesses have καὶ τάς (kai tas; so D¹ Ψ 1881 Ï) or simply καί (א² D* F G 6 365 1739 pc) after ὡσαύτως (Jwsautw"). A few important witnesses lack such words (א* A H P 33 81 1175 pc). The evidence is for the most part along “party” lines, with the shortest reading being found in the Alexandrian text, the conjunction in the Western, and the longest reading in the Byzantine tradition. Externally, the shortest reading is preferred. However, there is a good chance of homoiomeson or homoioteleuton in which case καί or καὶ τάς could have accidentally been omitted (note the αι [ai] and αι ας [ai as] in the word that follows, written here in uncial script): wsautwskaigunaikas/ wsautwskaitasgunaikas. Nevertheless, since both the καί and καὶ τάς are predictable variants, intended to fill out the meaning of the text, the shortest reading seems best able to explain the rise of the others. NA²⁷ has the καί in brackets, indicating doubts as to its authenticity.

³ tn Grk “to adorn themselves.” Grammatically the phrase “to adorn themselves” continues the author’s words in v. 8: “I want…likewise the women to adorn themselves.”

⁴ tn This word and its cognates are used frequently in the Pastoral Epistles. It means “moderation,” “sobriety,” “decency,” “sensibleness,” or “sound judgment.”

⁵ tn Literally a continuation of v. 9a, “not with braided hair…” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

⁶ tn Or “have a good reputation with”; Grk “have a good testimony from.”

⁷ tn Grk “the ones outside.”

⁸ tn Or “be trapped like the devil was”; Grk “fall into the trap of the devil.” The parallel in 2 Tim 2:26 supports the rendering given in the text.

⁹ tc Most witnesses (D Ψ Ï sy) have πιστὸς ἤ (pisto" h) before πιστή (pisth), with the resultant meaning “if a believing man or woman.” But such looks to be a motivated reading, perhaps to bring some parity to the responsibilities of men and women listed here, and as a way of harmonizing with v. 4. Further, most of the earliest and best witnesses (א A C F G P 048 33 81 1175 1739 1881 co) lack the πιστὸς ἤ, strengthening the preference for the shorter reading.

¹⁰ tn Grk “has widows.”

¹¹ tn Grk “the real widows,” “those who are really widows.”

¹² tn Grk “in the present age.”

¹³ tn Grk “in uncertainty.”