Then the Israelites went out to fight the Philistines. 2 They camped at Ebenezer, 3 and the Philistines camped at Aphek. 4:2 The Philistines arranged their forces to fight 4 Israel. As the battle spread out, 5 Israel was defeated by 6 the Philistines, who 7 killed about four thousand men in the battle line in the field.
28:1 In those days the Philistines gathered their troops 8 for war in order to fight Israel. Achish said to David, “You should fully understand that you and your men must go with me into the battle.” 9
1 tn Heb “and the word of Samuel was.” The present translation understands Samuel to be the speaker of the divine word (“Samuel” is a subjective genitive in this case), although the statement could mean that he was the recipient of the divine word (“Samuel” is an objective genitive in this case) who in turn reported it to Israel.
2 tn Heb “and Israel went out to meet the Philistines for battle.”
3 tn Heb “the stone, the help.” The second noun is in apposition to the first one and apparently is the name by which the stone was known. Contrast the expression used in 5:1 and 7:12, where the first word lacks the definite article, unlike 4:1.
4 tn Heb “to meet.”
5 tn The MT has וַתִּטֹּשׁ (vattittosh), from the root נטשׁ (ntsh). This verb normally means “to leave,” “to forsake,” or “to permit,” but such an idea does not fit this context very well. Many scholars have suspected that the text originally read either וַתֵּט (vattet, “and it spread out”), from the root נטה (nth), or וַתִּקֶשׁ (vattiqesh, “and it grew fierce”), from the root קשׂה (qsh). The former suggestion is apparently supported by the LXX ἔκλινεν (eklinen, “it inclined”) and is adopted in the translation.
6 tn Heb “before.”
7 tn Heb “the Philistines, and they killed.” The pronoun “they” has been translated as a relative pronoun (“who”) to make it clear to the English reader that the Philistines were the ones who did the killing.
8 tn Heb “their camps.”
9 tc The translation follows the LXX (εἰς πόλεμον, eis polemon) and a Qumran