1 Samuel 3:13

3:13 You ¹  should tell him that I am about to judge his house forever because of ²  the sin that he knew about. For his sons were cursing God, ³  and he did not rebuke them.

1 Samuel 9:8

9:8 The servant went on to answer Saul, “Look, I happen to have in my hand a quarter shekel ⁴  of silver. I will give it to the man of God and he will tell us where we should go.” ⁵ 

1 Samuel 10:8

10:8 You will go down to Gilgal before me. I am going to join you there to offer burnt offerings and to make peace offerings. You should wait for seven days, until I arrive and tell you what to do.”

1 Samuel 10:16

10:16 Saul said to his uncle, “He assured us that the donkeys had been found.” But Saul ⁶  did not tell him what Samuel had said about the matter of kingship.

1 Samuel 14:43

14:43 So Saul said to Jonathan, “Tell me what you have done.” Jonathan told him, “I used the end of the staff that was in my hand to taste a little honey. I must die!” ⁷ 

1 Samuel 18:22

18:22 Then Saul instructed his servants, “Tell David secretly, ‘The king is pleased with you, and all his servants like you. So now become the king’s son-in-law.”

1 Samuel 22:22

22:22 Then David said to Abiathar, “I knew that day when Doeg the Edomite was there that he would certainly tell Saul! I am guilty ⁸  of all the deaths in your father’s house!

1 Samuel 25:8

25:8 Ask your own servants; they can tell you! May my servants find favor in your sight, for we have come ⁹  at the time of a holiday. Please provide us – your servants ¹⁰  and your son David – with whatever you can spare.” ¹¹ 

1 Samuel 28:8

28:8 So Saul disguised himself and put on other clothing and left, accompanied by two of his men. They came to the woman at night and said, “Use your ritual pit to conjure up for me the one I tell you.” ¹² 

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¹ tc The MT has וְהִגַּדְתִּי לוֹ (vÿhiggadti lo). The verb is Hiphil perfect 1st person common singular, and apparently the conjunction should be understood as vav consecutive (“I will say to him”). But the future reference makes more sense if Samuel is the subject. This would require dropping the final י (yod) and reading the 2nd person masculine singular וְהִגַּדְתָּ (vÿhiggadta). Although there is no external evidence to support it, this reading has been adopted in the present translation. The alternative is to understand the MT to mean “I said to him,” but for this we would expect the preterite with vav consecutive.

² tn The translation understands the preposition to have a causal sense. However, the preposition could also be understood as the beth pretii, indicating in a broad sense the price attached to this action. So GKC 380 §119.p.

³ tc The translation follows the LXX θεόν (qeon, “God”) rather than the MT לָהֶם (lahem, “to them”). The MT seems to mean “they were bringing a curse on themselves” (cf. ASV, NASB). But this meaning is problematic in part because the verb qll means “to curse,” not “to bring a curse on,” and in part because it takes an accusative object rather than the equivalent of a dative. This is one of the so-called tiqqune sopherim, or “emendations of the scribes.” Why would the ancient copyists alter the original statement about Eli’s sons cursing God to the less objectionable statement that they brought a curse on themselves? Some argue that the scribes were concerned that such a direct and blasphemous affront against God could occur without an immediate response of judgment from God. Therefore they changed the text by deleting two letters א and י (alef and yod) from the word for “God,” with the result that the text then read “to them.” If this ancient scribal claim is accepted as accurate, it implies that the MT here is secondary. The present translation follows the LXX (κακολογοῦντες θεόν, kakologounte" qeon) and a few mss of the Old Latin in reading “God” rather than the MT “to them.” Cf. also NAB, NRSV, NLT.

⁴ sn A quarter shekel of silver would weigh about a tenth of an ounce (about 3 grams).

⁵ tn Heb “our way.”

⁶ tn Heb “he”; the referent (Saul) has been specified in the translation for clarity.

⁷ tn Heb “Look, I, I will die.” Apparently Jonathan is acquiescing to his anticipated fate of death. However, the words may be taken as sarcastic (“Here I am about to die!”) or as a question, “Must I now die?” (cf. NAB, NIV, NCV, NLT).

⁸ tc The translation follows the LXX, which reads “I am guilty,” rather than the MT, which has “I have turned.”

⁹ tc The translation follows many medieval Hebrew mss in reading בָּאנוּ (ba’nu, “we have come”) rather than the MT’s בָּנוּ (banu, “we have built”).

¹⁰ tn This refers to the ten servants sent by David.

¹¹ tn Heb “whatever your hand will find.”

¹² tn Heb “Use divination for me with the ritual pit and bring up for me the one whom I say to you.”