2:11 Then Elkanah went back home to Ramah. But the boy was serving the Lord under the supervision of 1 Eli the priest.
3:18 So Samuel told him everything. He did not hold back anything from him. Eli 2 said, “The Lord will do what he pleases.” 3
19:15 Then Saul sent the messengers back to see David, saying, “Bring him up to me on his bed so I can kill him.”
25:40 So the servants of David went to Abigail at Carmel and said to her, “David has sent us to you to bring you back to be his wife.”
1 tn Heb “with [or “before”] the face of.”
2 tn Heb “he”; the referent (Eli) has been specified in the translation for clarity.
3 tn Heb “what is good in his eyes.”
4 tn Heb “splendor,” used here by metonymy as a title for the
5 tn Or perhaps “does not lie.”
6 sn This observation marks the preceding statement (v. 28) as an unconditional, unalterable decree. When God makes such a decree he will not alter it or change his mind. This does not mean that God never deviates from his stated intentions or changes his mind. On the contrary, several passages describe him as changing his mind. In fact, his willingness to do so is one of his fundamental divine attributes (see Joel 2:13; Jonah 4:2). For a fuller discussion see R. B. Chisholm, Jr., “Does God Change His Mind?” BSac 152 (1995): 387-99.
7 tn Heb “officer of the thousand.”
8 tn Heb “and your brothers, observe with respect to welfare.”
9 tn Heb “and their pledge take.” This probably refers to some type of confirmation that the goods arrived safely. See R. W. Klein, 1 Samuel (WBC), 177. Cf. NIV “bring back some assurance”; NCV “some proof to show me they are all right”; NLT “bring me back a letter from them.”
10 tn Heb “him”; the referent (David) has been specified in the translation for clarity.
11 tn Heb “an officer of a thousand.”
12 tn Heb “and he went out and came in before the people.” See v. 16.
13 tn Heb “there was nothing missing to them, from the small even unto the great, and unto sons and daughters, and from loot even unto all which they had taken for themselves.”