11:12 Then the people said to Samuel, “Who were the ones asking, ‘Will Saul reign over us?’ Hand over those men so we may execute them!” 11:13 But Saul said, “No one will be killed on this day. For today the Lord has given Israel a victory!” 11:14 Samuel said to the people, “Come on! Let’s go to Gilgal and renew the kingship there.” 11:15 So all the people went to Gilgal, where 1 they established Saul as king in the Lord’s presence. They offered up peace offerings there in the Lord’s presence. Saul and all the Israelites were very happy.
12:1 Samuel said to all Israel, “I have done 2 everything you requested. 3 I have given you a king. 4 12:2 Now look! This king walks before you. As for me, I am old and gray, though my sons are here with you. I have walked before you from the time of my youth till the present day. 12:3 Here I am. Bring a charge against me before the Lord and before his chosen king. 5 Whose ox have I taken? Whose donkey have I taken? Whom have I wronged? Whom have I oppressed? From whose hand have I taken a bribe so that I would overlook something? Tell me, 6 and I will return it to you!”
12:4 They replied, “You have not wronged us or oppressed us. You have not taken anything from the hand of anyone.” 12:5 He said to them, “The Lord is witness against you, and his chosen king 7 is witness this day, that you have not found any reason to accuse me.” 8 They said, “He is witness!”
12:6 Samuel said to the people, “The Lord is the one who chose Moses and Aaron and who brought your ancestors 9 up from the land of Egypt. 12:7 Now take your positions, so I may confront you 10 before the Lord regarding all the Lord’s just actions toward you and your ancestors. 11 12:8 When Jacob entered Egypt, your ancestors cried out to the Lord. The Lord sent Moses and Aaron, and they led your ancestors out of Egypt and settled them in this place.
12:9 “But they forgot the Lord their God, so he gave 12 them into the hand of Sisera, the general in command of Hazor’s 13 army, 14 and into the hand of the Philistines and into the hand of the king of Moab, and they fought against them. 12:10 Then they cried out to the Lord and admitted, 15 ‘We have sinned, for we have forsaken the Lord and have served the Baals and the images of Ashtoreth. 16 Now deliver us from the hand of our enemies so that we may serve you.’ 17 12:11 So the Lord sent Jerub-Baal, 18 Barak, 19 Jephthah, and Samuel, 20 and he delivered you from the hand of the enemies all around you, and you were able to live securely.
12:12 “When you saw that King Nahash of the Ammonites was advancing against you, you said to me, ‘No! A king will rule over us’ – even though the Lord your God is your king! 12:13 Now look! Here is the king you have chosen – the one that you asked for! Look, the Lord has given you a king! 12:14 If you fear the Lord, serving him and obeying him 21 and not rebelling against what he says, 22 and if both you and the king who rules over you follow the Lord your God, all will be well. 23 12:15 But if you don’t obey 24 the Lord and rebel against what the Lord says, the hand of the Lord will be against both you and your king. 25
12:16 “So now, take your positions and watch this great thing that the Lord is about to do in your sight. 12:17 Is this not the time of the wheat harvest? I will call on the Lord so that he makes it thunder and rain. Realize and see what a great sin you have committed before the Lord by asking for a king for yourselves.”
12:18 So Samuel called to the Lord, and the Lord made it thunder and rain that day. All the people were very afraid of both the Lord and Samuel. 12:19 All the people said to Samuel, “Pray to the Lord your God on behalf of us – your servants – so we won’t die, for we have added to all our sins by asking for a king.” 26
12:20 Then Samuel said to the people, “Don’t be afraid. You have indeed sinned. 27 However, don’t turn aside from the Lord. Serve the Lord with all your heart. 12:21 You should not turn aside after empty things that can’t profit and can’t deliver, since they are empty. 28 12:22 The Lord will not abandon his people because he wants to uphold his great reputation. 29 The Lord was pleased to make you his own people. 12:23 As far as I am concerned, far be it from me to sin against the Lord by ceasing to pray for you! I will instruct you in the way that is good and upright. 12:24 However, fear the Lord and serve him faithfully with all your heart. Just look at the great things he has done for you! 12:25 But if you continue to do evil, both you and your king will be swept away.”
1 tn Heb “and there in Gilgal.”
2 tn Heb “Look, I have listened to your voice.”
3 tn Heb “to all which you said to me.”
4 tn Heb “and I have installed a king over you.”
5 tn Heb “anointed [one].”
6 tn The words “tell me” are supplied in the translation for stylistic reasons.
7 tn Heb “anointed [one].”
8 tn Heb “that you have not found anything in my hand.”
9 tn Heb “fathers” (also in vv. 7, 8).
10 tn Heb “and I will enter into judgment with you” (NRSV similar); NAB “and I shall arraign you.”
11 tn Heb “all the just actions which he has done with you and with your fathers.”
12 tn Heb “sold” (so KJV, NASB, NIV, NRSV); NAB “he allowed them to fall into the clutches of Sisera”; NLT “he let them be conquered by Sisera.”
13 map For location see Map1-D2; Map2-D3; Map3-A2; Map4-C1.
14 tn Heb “captain of the host of Hazor.”
15 tn Heb “and said.”
16 tn Heb “the Ashtarot” (plural). The words “images of” are supplied in both vv. 3 and 4 for clarity.
sn The Semitic goddess Astarte was associated with love and war in the ancient Near East. See the note on the same term in 7:3.
17 tn After the imperative, the prefixed verbal form with the prefixed conjunction indicates purpose/result.
18 sn Jerub-Baal (יְרֻבַּעַל) is also known as Gideon (see Judg 6:32). The Book of Judges uses both names for him.
19 tc The MT has “Bedan” (בְּדָן) here (cf. KJV, NASB, CEV). But a deliverer by this name is not elsewhere mentioned in the OT. The translation follows the LXX and the Syriac Peshitta in reading “Barak.”
20 tc In the ancient versions there is some confusion with regard to these names, both with regard to the particular names selected for mention and with regard to the order in which they are listed. For example, the LXX has “Jerub-Baal, Barak, Jephthah, and Samuel.” But the Targum has “Gideon, Samson, Jephthah, and Samuel,” while the Syriac Peshitta has “Deborah, Barak, Gideon, Jephthah, and Samson.”
21 tn Heb “and you listen to his voice.”
22 tn Heb “the mouth of the
23 tn The words “all will be well” are supplied in the translation for stylistic reasons.
24 tn Heb “listen to the voice of.”
25 tc The LXX reads “your king” rather than the MT’s “your fathers.” The latter makes little sense here. Some follow MT, but translate “as it was against your fathers.” See P. K. McCarter, 1 Samuel (AB), 212.
26 tn Heb “for we have added to all our sins an evil [thing] by asking for ourselves a king.”
27 tn Heb “you have done all this evil.”
28 tn Or “useless” (so NIV, NRSV, NLT); NAB “nothing”; NASB “futile”; TEV “are not real.”
29 tn Heb “on account of his great name.”