1 Kings 1:47

1:47 The king’s servants have even come to congratulate ¹  our master ²  King David, saying, ‘May your God ³  make Solomon more famous than you and make him an even greater king than you!’ ⁴  Then the king leaned ⁵  on the bed

1 Kings 6:6

6:6 The bottom floor of the extension was seven and a half feet ⁶  wide, the middle floor nine feet ⁷  wide, and the third floor ten and a half ⁸  feet wide. He made ledges ⁹  on the temple’s outer walls so the beams would not have to be inserted into the walls. ¹⁰ 

1 Kings 18:26-27

18:26 So they took a bull, as he had suggested, ¹¹  and prepared it. They invoked the name of Baal from morning until noon, saying, “Baal, answer us.” But there was no sound and no answer. They jumped ¹²  around on the altar they had made. ¹³  18:27 At noon Elijah mocked them, “Yell louder! After all, he is a god; he may be deep in thought, or perhaps he stepped out for a moment or has taken a trip. Perhaps he is sleeping and needs to be awakened.” ¹⁴ 

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¹ tn Heb “to bless.”

² tn The plural form is used in the Hebrew text to indicate honor and authority.

³ tc Many Hebrew mss agree with the Qere in reading simply “God.”

⁴ tn Heb “make the name of Solomon better than your name, and make his throne greater than your throne.” The term שֵׁם (shem, “name”) is used here of one’s fame and reputation.

⁵ tn Or “bowed down; worshiped.”

⁶ tn Heb “five cubits.”

⁷ tn Heb “six cubits.”

⁸ tn Heb “seven cubits.”

⁹ tn Or “offsets” (ASV, NAB, NASB, NRSV); NIV “offset ledges.”

¹⁰ tn Heb “so that [the beams] would not have a hold in the walls of the temple.”

¹¹ tn Heb “and they took the bull which he allowed them.”

¹² tn Heb “limped” (the same verb is used in v. 21).

¹³ tc The MT has “which he made,” but some medieval Hebrew mss and the ancient versions have the plural form of the verb.

¹⁴ sn Elijah’s sarcastic proposals would have been especially offensive and irritating to Baal’s prophets, for they believed Baal was imprisoned in the underworld as death’s captive during this time of drought. Elijah’s apparent ignorance of their theology is probably designed for dramatic effect; indeed the suggestion that Baal is away on a trip or deep in sleep comes precariously close to the truth as viewed by the prophets.