1 Kings 1:33

1:33 and he told them, “Take your master’s servants with you, put my son Solomon on my mule, and lead him down to Gihon.

1 Kings 7:37

7:37 He made the ten stands in this way. All of them were cast in one mold and were identical in measurements and shape.

1 Kings 8:32

8:32 Listen from heaven and make a just decision about your servants’ claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve.

1 Kings 8:34

8:34 then listen from heaven, forgive the sin of your people Israel, and bring them back to the land you gave to their ancestors.

1 Kings 10:26

10:26 Solomon accumulated chariots and horses. He had 1,400 chariots and 12,000 horses. He kept them in assigned cities and in Jerusalem.

1 Kings 12:9

12:9 He asked them, “How do you advise me to respond to these people who said to me, ‘Lessen the demands your father placed on us’?”

1 Kings 13:12

13:12 Their father asked them, “Which road did he take?” His sons showed him the road the prophet 10  from Judah had taken.

1 Kings 16:23

16:23 In the thirty-first year of Asa’s reign over Judah, Omri became king over Israel. He ruled for twelve years, six of them in Tirzah.

1 Kings 18:22

18:22 Elijah said to them: 11  “I am the only prophet of the Lord who is left, but there are 450 prophets of Baal.

1 Kings 20:19-20

20:19 They marched out of the city with the servants of the district governors in the lead and the army behind them. 20:20 Each one struck down an enemy soldier; 12  the Syrians fled and Israel chased them. King Ben Hadad of Syria escaped on horseback with some horsemen.

1 Kings 21:10-11

21:10 Also seat two villains opposite him and have them testify, ‘You cursed God and the king.’ Then take him out and stone him to death.”

21:11 The men of the 13  city, the leaders 14  and the nobles who lived there, 15  followed the written orders Jezebel had sent them. 16 


tn Heb “the king.”

tn The plural form is used in the Hebrew text to indicate honor and authority.

tn Heb “mount Solomon my son on the mule that belongs to me and take him down to Gihon.”

tn Heb “and you, hear [from] heaven and act and judge your servants by declaring the guilty to be guilty, to give his way on his head, and to declare the innocent to be innocent, to give to him according to his innocence.”

tn Or “gathered.”

tn Heb “he placed them in the chariot cities and with the king in Jerusalem.”

map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

tn In the Hebrew text the verb “we will respond” is plural, although it can be understood as an editorial “we.” The ancient versions have the singular here.

tn Heb “Lighten the yoke which your father placed on us.”

tn The Hebrew text has “and his sons saw” (וַיִּרְאוּ [vayyiru], Qal from רָאָה [raah]). In this case the verbal construction (vav consecutive + prefixed verbal form) would have to be understood as pluperfect, “his sons had seen.” Such uses of this construction are rare at best. Consequently many, following the lead of the ancient versions, prefer to emend the verbal form to a Hiphil with pronominal suffix (וַיַּרְאֻהוּ [vayyaruhu], “and they showed him”).

10 tn Heb “the man of God.”

11 tn Heb “to the people.”

12 tn Heb “each struck down his man.”

13 tn Heb “his.”

14 tn Heb “elders.”

15 tn Heb “and the nobles who were living in his city.”

16 tn Heb “did as Jezebel sent to them, just as was written in the scrolls which she sent to them.”