1 Corinthians 4:4

4:4 For I am not aware of anything against myself, but I am not acquitted because of this. The one who judges me is the Lord.

1 Corinthians 6:7

6:7 The fact that you have lawsuits among yourselves demonstrates that you have already been defeated. Why not rather be wronged? Why not rather be cheated?

1 Corinthians 7:13

7:13 And if a woman has a husband who is not a believer and he is happy to live with her, she should not divorce him.

1 Corinthians 7:18

7:18 Was anyone called after he had been circumcised? He should not try to undo his circumcision. ¹  Was anyone called who is uncircumcised? He should not get circumcised.

1 Corinthians 7:30

7:30 those with tears like those not weeping, those who rejoice like those not rejoicing, those who buy like those without possessions,

1 Corinthians 8:8

8:8 Now food will not bring us close to God. We are no worse if we do not eat and no better if we do.

1 Corinthians 10:20

10:20 No, I mean that what the pagans sacrifice ²  is to demons and not to God. I do not want you to be partners with demons.

1 Corinthians 11:17

The Lord’s Supper

11:17 Now in giving the following instruction I do not praise you, because you come together not for the better but for the worse.

1 Corinthians 12:21

12:21 The eye cannot say to the hand, “I do not need you,” nor in turn can the head say to the foot, “I do not need you.”

1 Corinthians 14:22

14:22 So then, tongues are a sign not for believers but for unbelievers. Prophecy, however, is not for unbelievers but for believers.

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¹ tn Grk “Let him not pull over the foreskin,” that is, attempt to reverse the appearance of circumcision by a surgical procedure. This was sometimes done by Hellenistic Jews to hide the embarrassment of circumcision (1 Macc 1:15; Josephus, Ant. 12.5.1 [12.241]). Cf. BDAG 380 s.v. ἐπισπάω 3.

² tn Grk “what they sacrifice”; the referent (the pagans) is clear from the context and has been specified in the translation for clarity.