1 Chronicles 5:20

5:20 They received divine help in fighting them, and the Hagrites and all their allies were handed over to them. They cried out to God during the battle; he responded to their prayers because they trusted in him.

1 Chronicles 9:13

9:13 Their relatives, who were leaders of their families, numbered 1,760. They were capable men who were assigned to carry out the various tasks of service in God’s temple.

1 Chronicles 9:27

9:27 They would spend the night in their posts all around God’s sanctuary, for they were assigned to guard it and would open it with the key every morning.

1 Chronicles 11:2

11:2 In the past, even when Saul was king, you were Israel’s commanding general. The Lord your God said to you, ‘You will shepherd my people Israel; you will rule over my people Israel.’”

1 Chronicles 13:6

13:6 David and all Israel went up to Baalah (that is, Kiriath Jearim) in Judah to bring up from there the ark of God the Lord, who sits enthroned between the cherubim – the ark that is called by his name.

1 Chronicles 14:10-11

14:10 David asked God, “Should I march up against the Philistines? Will you hand them over to me?” The Lord said to him, “March up! I will hand them over to you!” 14:11 So they marched against Baal Perazim and David defeated them there. David said, “Using me as his instrument, God has burst out against my enemies like water bursts out.” So that place is called Baal Perazim.

1 Chronicles 15:2

15:2 Then David said, “Only the Levites may carry the ark of God, for the Lord chose them to carry the ark of the Lord and to serve before him perpetually.

1 Chronicles 15:12-13

15:12 He told them: “You are the leaders of the Levites’ families. You and your relatives must consecrate yourselves and bring the ark of the Lord God of Israel up to the place I have prepared for it. 15:13 The first time you did not carry it; that is why the Lord God attacked us, because we did not ask him about the proper way to carry it.”

1 Chronicles 15:24

15:24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer the priests were to blow the trumpets before the ark of God; Obed-Edom and Jehiel were also guardians of the ark.

1 Chronicles 16:35

16:35 Say this prayer: 10  “Deliver us, O God who delivers us!

Gather us! Rescue us from the nations!

Then we will give thanks 11  to your holy name,

and boast about your praiseworthy deeds.” 12 

1 Chronicles 16:42

16:42 Heman and Jeduthun were in charge of the music, including the trumpets, cymbals, and the other musical instruments used in praising God. The sons of Jeduthun guarded the entrance. 13 

1 Chronicles 17:16

David Praises God

17:16 David went in, sat before the Lord, and said: “Who am I, O Lord God, and what is my family, 14  that you should have brought me to this point?

1 Chronicles 17:24-25

17:24 so 15  it may become a reality 16  and you may gain lasting fame, 17  as people say, 18  ‘The Lord who commands armies is the God of Israel.’ 19  David’s dynasty 20  will be established before you, 17:25 for you, my God, have revealed to your servant that you will build a dynasty 21  for him. That is why your servant has had the courage to pray to you. 22 

1 Chronicles 22:2

David Orders a Temple to Be Built

22:2 David ordered the resident foreigners in the land of Israel to be called together. He appointed some of them to be stonecutters to chisel stones for the building of God’s temple.

1 Chronicles 22:18

22:18 He told them, 23  “The Lord your God is with you! 24  He has made you secure on every side, 25  for he handed over to me the inhabitants of the region 26  and the region 27  is subdued before the Lord and his people.

1 Chronicles 24:19

24:19 This was the order in which they carried out their assigned responsibilities when they entered the Lord’s temple, according to the regulations given them by their ancestor 28  Aaron, just as the Lord God of Israel had instructed him. 29 

1 Chronicles 27:24

27:24 Joab son of Zeruiah started to count the men but did not finish. God was angry with Israel 30  because of this, so the number was not recorded in the scroll 31  called The Annals of King David.

1 Chronicles 28:12

28:12 He gave him 32  the blueprints of all he envisioned 33  for the courts of the Lord’s temple, all the surrounding rooms, the storehouses of God’s temple, and the storehouses for the holy items.

1 Chronicles 29:7

29:7 They donated for the service of God’s temple 5,000 talents 34  and ten thousand darics 35  of gold, 10,000 talents of silver, 18,000 talents of bronze, and 100,000 talents of iron.

1 Chronicles 29:16-17

29:16 O Lord our God, all this wealth, which we have collected to build a temple for you to honor your holy name, comes from you; it all belongs to you. 29:17 I know, my God, that you examine thoughts 36  and are pleased with integrity. With pure motives 37  I contribute all this; and now I look with joy as your people who have gathered here contribute to you.

tn Heb “and they were helped against them and they were given over into their hand, the Hagrites and all who were with them, for to God they cried out in the battle and he was entreated [or “allowed himself to be entreated”] by them for they trusted in him.”

tn Heb “capable [for] the work of the task of the house of God.”

tn Heb “in the house of God.”

tn Heb “you were the one who led out and the one who brought in Israel.”

tn Heb “the ark of God the Lord who sits [between] the cherubim which is called [by his] name.”

tn Heb “by my hand.”

sn The name Baal Perazim means “Lord of outbursts” in Hebrew.

tn Heb “because for what was at first [i.e., formerly] you [were] not, the Lord our God broke out against us, because we did not seek him concerning the procedure.”

tn Heb “gatekeepers.”

10 tn The words “this prayer” are supplied in the translation for clarity and for stylistic reasons.

11 tn Heb “to give thanks.” The infinitive construct indicates result after the imperative.

12 tn Heb “to boast in your praise.”

13 tn Heb “and with them, Heman and Jeduthun, trumpets and cymbals for sounding, and the instrument of song of God, and the sons of Jeduthun [were] at the gate.”

14 tn Heb “house.”

15 tn Following the imperative in v. 23b, the prefixed verbal form with vav (ו) conjunctive indicates purpose/result: “so it might become a reality.”

16 tn Heb “so it might be established.”

17 tn Heb “and your name might be great permanently.” Following the imperative in v. 23b, the prefixed verbal form with vav conjunctive indicates purpose/result (parallel to the previous purpose/result clause): “[so]…you might gain lasting fame.”

18 tn Heb “saying.” The words “as people” are supplied in the translation for clarification and for stylistic reasons.

19 tc Heb “the Lord who commands armies [traditionally, the Lord of hosts], the God of Israel, Israel’s God.” The phrases אֱלֹהֵי יִשְׂרָאֵל (’elohey yisrael, “God of Israel”) and אֱלֹהִים לְיִשְׂרָאֵל (’elohim lÿyisrael, “Israel’s God”) are probably alternative readings that have been conflated in the text.

20 tn Heb “the house of David.”

21 tn Heb “house.”

22 tn Heb “That is why your servant found to pray before you.” Perhaps the phrase אֶת לִבּוֹ (’et libbo, “his heart”) should be supplied as the object of the verb “found.”

23 tn The words “he told them” are added in the translation for clarity and for stylistic reasons.

24 tn In the Hebrew text the statement is phrased as a rhetorical question, “Is not the Lord your God with you?” The question anticipates the response, “Of course he is!” Thus in the translation the positive statement “The Lord your God is with you!” has been used.

25 tn Heb “and he gives rest to you all around.”

26 tn Or “earth.”

27 tn Or “earth.”

28 tn Heb “father.”

29 tn Heb “these were their responsibilities for their service to enter the house of the Lord according to their manner [given] by the hand of Aaron their father, as the Lord God of Israel commanded him.”

30 tn Heb “anger was on Israel.”

31 tc The Hebrew text has “in the number,” but מִסְפַּר (mispar) is probably dittographic – note that the same word appears immediately before this. The form should be emended to בְּסֵפֶר (bÿsefar, “in the scroll”).

32 tn The words “he gave him” are supplied in the translation for clarity and for stylistic reasons.

33 tn Heb “the pattern of all which was in the spirit with him.”

34 tn See the note on the word “talents” in 19:6. Using the “light” standard talent of 67.3 lbs. (30.6 kg) as the standard for calculation, the people donated 168.3 tons (153,000 kg) of gold, 336.5 tons (306,000 kg) of silver, 605.7 tons (550,800 kg) of bronze, and 3,365 tons (3,060,000 kg) of iron.

35 tn On the “daric” as a unit of measure, see BDB 204 s.v. דַּרְכְּמוֹן. Some have regarded the daric as a minted coin, perhaps even referring to the Greek drachma, but this is less likely.

sn The daric was a unit of weight perhaps equal to between 8 and 9 grams (just under one-third of an ounce), so 10,000 darics of gold would weigh between 80 and 90 kilograms (between 176 and 198 pounds).

36 tn Heb “a heart.”

37 tn Heb “with integrity of heart.”