2:7 The son 1 of Carmi:
Achan, 2 who brought the disaster on Israel when he stole what was devoted to God. 3
11:12 Next in command 4 was Eleazar son of Dodo the Ahohite. He was one of the three elite warriors.
16:25 For the Lord is great and certainly worthy of praise,
he is more awesome than 6 all gods.
16:33 Then let the trees of the forest shout with joy before the Lord,
for he comes to judge the earth!
18:1 Later David defeated the Philistines and subdued them. He took Gath and its surrounding towns 7 away from the Philistines. 8
22:6 He summoned his son Solomon and charged him to build a temple for the Lord God of Israel.
23:1 When David was old and approaching the end of his life, 9 he made his son Solomon king over Israel.
23:22 Eleazar died without having sons; he had only daughters. The sons of Kish, their cousins, married them. 10
1 tn Heb “sons.” The Hebrew text has the plural, but only one son is listed.
2 tc The Hebrew text has “Achar,” which means “disaster,” but a few medieval Hebrew
3 tn Heb “the troubler of Israel who was unfaithful with respect to the devoted [things].”
4 tn Heb “after him.”
5 tn Heb “and Kenaniah, the leader of the Levites, with lifting up, supervising with lifting up, for he was well-informed.” The precise nuance of מַשָּׂא (masa’, “lifting up”) is unclear. Some understand it as a reference to supervising the singing and music (e.g., NIV: “Kenaniah…was in charge of the singing”; NEB: “Kenaniah…was precentor in charge of the music”).
6 tn Or “feared above.”
7 tn 2 Sam 8:1 identifies this region as “Metheg Ammah.”
8 tn Heb “from the hand of the Philistines.” Here “hand” is figurative language for “control.”
9 tn Heb “and full of years.”
10 tn Heb “the sons of Kish, their brothers [i.e., relatives/cousins] lifted them up.” For other uses of נָאָשׂ (na’as, “lift up”) in the sense of “marry,” see BDB 671 s.v. Qal.3.d.
11 tn Heb “satisfied with days, wealth, and honor.”