Internet Verse Search Commentaries Word Analysis ITL - draft

Hebrews 9:7

Context
NET ©

But only the high priest enters once a year into the inner tent, 1  and not without blood that he offers for himself and for the sins of the people committed in ignorance. 2 

NIV ©

But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

NASB ©

but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.

NLT ©

But only the high priest goes into the Most Holy Place, and only once a year, and always with blood, which he offers to God to cover his own sins and the sins the people have committed in ignorance.

MSG ©

Only the high priest entered the smaller, inside tent, and then only once a year, offering a blood sacrifice for his own sins and the people's accumulated sins.

BBE ©

But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people:

NRSV ©

but only the high priest goes into the second, and he but once a year, and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people.

NKJV ©

But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance;


KJV
But
<1161>
into
<1519>
the second
<1208>
[went] the high priest
<749>
alone
<3441>
once
<530>
every year
<1763>_,
not
<3756>
without
<5565>
blood
<129>_,
which
<3739>
he offered
<4374> (5719)
for
<5228>
himself
<1438>_,
and
<2532>
[for] the errors
<51>
of the people
<2992>_:
NASB ©
but into the second
<1208>
, only
<3441>
the high
<749>
priest
<749>
enters once
<530>
a year
<1763>
, not without
<5565>
taking blood
<129>
, which
<3739>
he offers
<4374>
for himself
<1438>
and for the sins
<51>
of the people
<2992>
committed in ignorance
<51>
.
GREEK
eiv
<1519>
PREP
de
<1161>
CONJ
thn
<3588>
T-ASF
deuteran
<1208>
A-ASF
apax
<530>
ADV
tou
<3588>
T-GSM
eniautou
<1763>
N-GSM
monov
<3441>
A-NSM
o
<3588>
T-NSM
arciereuv
<749>
N-NSM
ou
<3756>
PRT-N
cwriv
<5565>
ADV
aimatov
<129>
N-GSN
o
<3739>
R-ASN
prosferei
<4374> (5719)
V-PAI-3S
uper
<5228>
PREP
eautou
<1438>
F-3GSM
kai
<2532>
CONJ
twn
<3588>
T-GPN
tou
<3588>
T-GSM
laou
<2992>
N-GSM
agnohmatwn
<51>
N-GPN
NET © [draft] ITL
But
<1161>
only
<3441>
the high priest
<749>
enters once
<530>
a year
<1763>
into the inner tent, and not
<3756>
without
<5565>
blood
<129>
that
<3739>
he offers
<4374>
for
<5228>
himself
<1438>
and
<2532>
for the sins of the people
<2992>
committed in ignorance
<51>
.
NET ©

But only the high priest enters once a year into the inner tent, 1  and not without blood that he offers for himself and for the sins of the people committed in ignorance. 2 

NET © Notes

tn Grk “the second tent.”

tn Or perhaps “the unintentional sins of the people”; Grk “the ignorances of the people.” Cf. BDAG 13 s.v. ἀγνόημα, “sin committed in ignorance/unintentionally.” This term seems to be simply a synonym for “sins” (cf. Heb 5:2) and does not pick up the distinction made in Num 15:22-31 between unwitting sin and “high-handed” sin. The Day of Atonement ritual in Lev 16 covered all the sins of the people, not just the unwitting ones.



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