Internet Verse Search Commentaries Word Analysis ITL - draft

Hebrews 10:20

Context
NET ©

by the fresh and living way that he inaugurated for us 1  through the curtain, that is, through his flesh, 2 

NIV ©

by a new and living way opened for us through the curtain, that is, his body,

NASB ©

by a new and living way which He inaugurated for us through the veil, that is, His flesh,

NLT ©

This is the new, life–giving way that Christ has opened up for us through the sacred curtain, by means of his death for us.

BBE ©

By the new and living way which he made open for us through the veil, that is to say, his flesh;

NRSV ©

by the new and living way that he opened for us through the curtain (that is, through his flesh),

NKJV ©

by a new and living way which He consecrated for us, through the veil, that is, His flesh,


KJV
By a new
<4372>
and
<2532>
living
<2198> (5723)
way
<3598>_,
which
<3739>
he hath consecrated
<1457> (5656)
for us
<2254>_,
through
<1223>
the veil
<2665>_,
that is to say
<5123> (5748)_,
his
<846>
flesh
<4561>_;
{consecrated: or, new made}
NASB ©
by a new
<4372>
and living
<2198>
way
<3598>
which
<3739>
He inaugurated
<1457>
for us through
<1223>
the veil
<2665>
, that is, His flesh
<4561>
,
GREEK
hn
<3739>
R-ASF
enekainisen
<1457> (5656)
V-AAI-3S
hmin
<2254>
P-1DP
odon
<3598>
N-ASF
prosfaton
<4372>
A-ASF
kai
<2532>
CONJ
zwsan
<2198> (5723)
V-PAP-ASF
dia
<1223>
PREP
tou
<3588>
T-GSN
katapetasmatov
<2665>
N-GSN
tout
<5124>
D-NSN
estin
<1510> (5748)
V-PXI-3S
thv
<3588>
T-GSF
sarkov
<4561>
N-GSF
autou
<846>
P-GSM
NET © [draft] ITL
by the fresh
<4372>
and
<2532>
living
<2198>
way
<3598>
that
<3739>
he inaugurated
<1457>
for us
<2254>
through
<1223>
the curtain
<2665>
, that
<5124>
is
<1510>
, through his
<846>
flesh
<4561>
,
NET ©

by the fresh and living way that he inaugurated for us 1  through the curtain, that is, through his flesh, 2 

NET © Notes

tn Grk “that he inaugurated for us as a fresh and living way,” referring to the entrance mentioned in v. 19.

sn Through his flesh. In a bold shift the writer changes from a spatial phrase (Christ opened the way through the curtain into the inner sanctuary) to an instrumental phrase (he did this through [by means of] his flesh in his sacrifice of himself), associating the two in an allusion to the splitting of the curtain in the temple from top to bottom (Matt 27:51; Mark 15:38; Luke 23:45). Just as the curtain was split, so Christ’s body was broken for us, to give us access into God’s presence.



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