It is an honor for a person 1 to cease 2 from strife, but every fool quarrels. 3
It is to a man’s honour to avoid strife, but every fool is quick to quarrel.
Keeping away from strife is an honor for a man, But any fool will quarrel.
Avoiding a fight is a mark of honor; only fools insist on quarreling.
It's a mark of good character to avert quarrels, but fools love to pick fights.
It is an honour for a man to keep from fighting, but the foolish are ever at war.
It is honorable to refrain from strife, but every fool is quick to quarrel.
It is honorable for a man to stop striving, Since any fool can start a quarrel.
[It is] an honour
for a man
but every fool
will be meddling
|NET © [draft] ITL|
It is an honor
for a person
, but every
|NET © Notes||
1 tn Heb “man.”
2 tn Heb “cessation” (שֶׁבֶת, shevet); NAB “to shun strife”; NRSV “refrain from strife.”
sn One cannot avoid conflict altogether; but the proverb is instructing that at the first sign of conflict the honorable thing to do is to find a way to end it.
3 tn Heb “breaks out.” The Hitpael of the verb גָּלַע (gala’, “to expose; to lay bare”) means “to break out; to disclose oneself,” and so the idea of flaring up in a quarrel is clear. But there are also cognate connections to the idea of “showing the teeth; snarling” and so quarreling viciously.