Internet Verse Search Commentaries Word Analysis ITL - draft

Mark 10:4

Context
NET ©

They said, “Moses permitted a man to write a certificate of dismissal and to divorce her.” 1 

NIV ©

They said, "Moses permitted a man to write a certificate of divorce and send her away."

NASB ©

They said, "Moses permitted a man TO WRITE A CERTIFICATE OF DIVORCE AND SEND her AWAY."

NLT ©

"Well, he permitted it," they replied. "He said a man merely has to write his wife an official letter of divorce and send her away."

MSG ©

They answered, "Moses gave permission to fill out a certificate of dismissal and divorce her."

BBE ©

And they said to him, Moses let us give her a statement in writing, and be free from her.

NRSV ©

They said, "Moses allowed a man to write a certificate of dismissal and to divorce her."

NKJV ©

They said, "Moses permitted a man to write a certificate of divorce, and to dismiss her ."


KJV
And
<1161>
they said
<2036> (5627)_,
Moses
<3475>
suffered
<2010> (5656)
to write
<1125> (5658)
a bill
<975>
of divorcement
<647>_,
and
<2532>
to put [her] away
<630> (5658)_.
NASB ©
They said
<3004>
, "Moses
<3475>
permitted
<2010>
a man TO WRITE
<1125>
A CERTIFICATE
<975>
OF DIVORCE
<647>
AND SEND
<630>
her AWAY
<630>
."
GREEK
oi
<3588>
T-NPM
de
<1161>
CONJ
eipan
<3004> (5627)
V-2AAI-3P
epetreqen
<2010> (5656)
V-AAI-3S
mwushv
<3475>
N-NSM
biblion
<975>
N-ASN
apostasiou
<647>
N-GSN
graqai
<1125> (5658)
V-AAN
kai
<2532>
CONJ
apolusai
<630> (5658)
V-AAN
NET © [draft] ITL
They said
<3004>
, “Moses
<3475>
permitted
<2010>
a man to write
<1125>
a certificate
<975>
of dismissal
<647>
and
<2532>
to divorce
<630>
her.”
NET ©

They said, “Moses permitted a man to write a certificate of dismissal and to divorce her.” 1 

NET © Notes

tn Grk “to divorce.” The pronoun has been supplied in the translation for clarity.

sn An allusion to Deut 24:1. The Pharisees were all in agreement that the OT permitted a man to write a certificate of dismissal and divorce his wife (not vice-versa) and that remarriage was therefore sanctioned. But the two rabbinic schools of Shammai and Hillel differed on the grounds for divorce. Shammai was much stricter than Hillel and permitted divorce only in the case of sexual immorality. Hillel permitted divorce for almost any reason (cf. the Mishnah, m. Gittin 9.10).



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