You are the one in whom Israel may find hope. 1 All who leave you will suffer shame. Those who turn away from you 2 will be consigned to the nether world. 3 For they have rejected you, the Lord, the fountain of life. 4
Ps 22:4; Ps 36:8,9; Ps 73:27; Ps 97:7; Pr 10:7; Pr 14:14; Isa 1:28; Isa 45:16,17; Isa 65:11-14; Isa 66:5; Jer 2:13,17; Jer 2:26,27; Jer 14:8; Jer 17:5; Jer 17:17; Eze 16:63; Eze 36:32; Da 12:2; Joe 3:16; Lu 10:20; Joh 4:10,14; Joh 7:37,38; Joh 8:6-8; Ac 28:20; 1Ti 1:1; Re 7:17; Re 20:15; Re 21:6; Re 22:1,17
|NET © Notes||
1 tn Heb “O glorious throne, O high place from the beginning, O hope of Israel, O
sn As King and Judge seated on his heavenly throne on high the
2 tc The translation is based on an emendation suggested in W. L. Holladay, Jeremiah (Hermeneia), 1:500, n. b-b. The emendation involves following the reading preferred by the Masoretes (the Qere) and understanding the preposition with the following word as a corruption of the suffix on it. Thus the present translation reads וּסוּרֶיךָ אֶרֶץ (usurekha ’erets) instead of וּסוּרַי בָּאֶרֶץ (usuray ba’erets, “and those who leave me will be written in the earth”), a reading which is highly improbable since all the other pronouns are second singular.
3 tn Or “to the world of the dead.” An alternative interpretation is: “will be as though their names were written in the dust”; Heb “will be written in the dust.” The translation follows the nuance of “earth” listed in HALOT 88 s.v. אֶרֶץ 4 and found in Jonah 2:6 (2:7 HT); Job 10:21-22. For the nuance of “enrolling, registering among the number” for the verb translated here “consign” see BDB 507 s.v. כָּתַב Qal.3 and 508 s.v. Niph.2 and compare usage in Ezek 13:9 and Ps 69:28 (69:29 HT).
4 tn Heb “The fountain of living water.” For an earlier use of this metaphor and the explanation of it see Jer 2:13 and the notes there. There does not appear to be any way to retain this metaphor in the text without explaining it. In the earlier text the context would show that literal water was not involved. Here it might still be assumed that the