Genesis 37:1

NET ©

But Jacob lived in the land where his father had stayed, in the land of Canaan.

NIV ©

Jacob lived in the land where his father had stayed, the land of Canaan.

NASB ©

Now Jacob lived in the land where his father had sojourned, in the land of Canaan.

NLT ©

So Jacob settled again in the land of Canaan, where his father had lived.

MSG ©

Meanwhile Jacob had settled down where his father had lived, the land of Canaan.

BBE ©

Now Jacob was living in the land where his father had made a place for himself, in the land of Canaan.

NRSV ©

Jacob settled in the land where his father had lived as an alien, the land of Canaan.

NKJV ©

Now Jacob dwelt in the land where his father was a stranger, in the land of Canaan.

KJV
And Jacob
<03290>
dwelt
<03427> (8799)
in the land
<0776>
wherein his father
<01>
was a stranger
<04033>_,
in the land
<0776>
of Canaan
<03667>_.
{wherein...: Heb. of his father's sojournings}
HEBREW
Nenk
<03667>
Urab
<0776>
wyba
<01>
yrwgm
<04033>
Urab
<0776>
bqey
<03290>
bsyw (37:1)
<03427>
LXXM
katwkei
 
V-IAI-3S
de
<1161>  
PRT
iakwb
<2384>  
N-PRI
en
<1722>  
PREP
th
<3588>  
T-DSF
gh
<1065>  
N-DSF
ou
<3364>  
ADV
parwkhsen
 
V-AAI-3S
o
<3588>  
T-NSM
pathr
<3962>  
N-NSM
autou
<846>  
D-GSM
en
<1722>  
PREP
gh
<1065>  
N-DSF
canaan
<5477>  
N-PRI
NET © [draft] ITL
But Jacob
<03290>
lived
<03427>
in the land
<0776>
where his father
<01>
had stayed
<04033>
, in the land
<0776>
of Canaan
<03667>
.
NET © Notes

tn Heb “the land of the sojournings of his father.”

sn The next section begins with the heading This is the account of Jacob in Gen 37:2, so this verse actually forms part of the preceding section as a concluding contrast with Esau and his people. In contrast to all the settled and expanded population of Esau, Jacob was still moving about in the land without a permanent residence and without kings. Even if the Edomite king list was added later (as the reference to kings in Israel suggests), its placement here in contrast to Jacob and his descendants is important. Certainly the text deals with Esau before dealing with Jacob – that is the pattern. But the detail is so great in chap. 36 that the contrast cannot be missed.