Ex 5:1; Ex 12:17,24,43; Ex 13:9; Ex 13:10; Le 23:4,5; Nu 10:8; Nu 16:40; Nu 18:8; De 16:1; De 16:11; Jos 4:7; 1Sa 30:25; 2Ki 23:21; Ne 8:9-12; Ps 111:4; Ps 135:13; Eze 46:14; Zec 6:14; Mt 26:13; Lu 22:19; 1Co 5:7,8; 1Co 11:23-26
|NET © Notes||
1 tn Heb “and this day will be.”
2 tn The expression “will be for a memorial” means “will become a memorial.”
sn The instruction for the unleavened bread (vv. 14-20) begins with the introduction of the memorial (זִכָּרוֹן [zikkaron] from זָכַר [zakhar]). The reference is to the fifteenth day of the month, the beginning of the Feast of Unleavened Bread. B. Jacob (Exodus, 315) notes that it refers to the death blow on Egypt, but as a remembrance had to be held on the next day, not during the night. He also notes that this was the origin of “the Day of the
3 tn The verb וְחַגֹּתֶם (vÿkhaggotem), a perfect tense with the vav (ו) consecutive to continue the instruction, is followed by the cognate accusative חַג (khag), for emphasis. As the wording implies and the later legislation required, this would involve a pilgrimage to the sanctuary of Yahweh.
4 tn Two expressions show that this celebration was to be kept perpetually: the line has “for your generations, [as] a statute forever.” “Generations” means successive generations (S. R. Driver, Exodus, 94). עוֹלָם (’olam) means “ever, forever, perpetual” – no end in sight.