This day will become 1 a memorial 2 for you, and you will celebrate it as a festival 3 to the Lord – you will celebrate it perpetually as a lasting ordinance. 4
"This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD—a lasting ordinance.
‘Now this day will be a memorial to you, and you shall celebrate it as a feast to the LORD; throughout your generations you are to celebrate it as a permanent ordinance.
"You must remember this day forever. Each year you will celebrate it as a special festival to the LORD.
"This will be a memorial day for you; you will celebrate it as a festival to GOD down through the generations, a fixed festival celebration to be observed always.
And this day is to be kept in your memories: you are to keep it as a feast to the Lord through all your generations, as an order for ever.
This day shall be a day of remembrance for you. You shall celebrate it as a festival to the LORD; throughout your generations you shall observe it as a perpetual ordinance.
‘So this day shall be to you a memorial; and you shall keep it as a feast to the LORD throughout your generations. You shall keep it as a feast by an everlasting ordinance.
And this day
shall be unto you for a memorial
and ye shall keep
it a feast
to the LORD
throughout your generations
ye shall keep it a feast
by an ordinance
|NET © [draft] ITL|
for you, and you will celebrate
it as a festival
to the Lord
– you will celebrate
as a lasting
|NET © Notes||
1 tn Heb “and this day will be.”
2 tn The expression “will be for a memorial” means “will become a memorial.”
sn The instruction for the unleavened bread (vv. 14-20) begins with the introduction of the memorial (זִכָּרוֹן [zikkaron] from זָכַר [zakhar]). The reference is to the fifteenth day of the month, the beginning of the Feast of Unleavened Bread. B. Jacob (Exodus, 315) notes that it refers to the death blow on Egypt, but as a remembrance had to be held on the next day, not during the night. He also notes that this was the origin of “the Day of the
3 tn The verb וְחַגֹּתֶם (vÿkhaggotem), a perfect tense with the vav (ו) consecutive to continue the instruction, is followed by the cognate accusative חַג (khag), for emphasis. As the wording implies and the later legislation required, this would involve a pilgrimage to the sanctuary of Yahweh.
4 tn Two expressions show that this celebration was to be kept perpetually: the line has “for your generations, [as] a statute forever.” “Generations” means successive generations (S. R. Driver, Exodus, 94). עוֹלָם (’olam) means “ever, forever, perpetual” – no end in sight.