I have 1 a hope in God (a hope 2 that 3 these men 4 themselves accept too) that there is going to be a resurrection of both the righteous and the unrighteous. 5
and I have the same hope in God as these men, that there will be a resurrection of both the righteous and the wicked.
having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked.
I have hope in God, just as these men do, that he will raise both the righteous and the ungodly.
And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that's my crime, my accusers are just as guilty as I am.
Hoping in God for that which they themselves are looking for, that there will be a coming back from the dead for upright men and wrongdoers.
I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both the righteous and the unrighteous.
"I have hope in God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and the unjust.
that there shall be
<3195> (5721) <1510> (5705)
of the dead
of the just
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(a hope that
too) that there is going
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1 tn Grk “having.” The participle ἔχων (ecwn) has been translated as a finite verb and a new sentence begun at this point in the translation because of the length and complexity of the Greek sentence.
2 sn This mention of Paul’s hope sets up his appeal to the resurrection of the dead. At this point Paul was ignoring the internal Jewish dispute between the Pharisees (to which he had belonged) and the Sadducees (who denied there would be a resurrection of the dead).
3 tn Grk “a hope in God (which these [men] themselves accept too).” Because the antecedent of the relative pronoun “which” is somewhat unclear in English, the words “a hope” have been repeated at the beginning of the parenthesis for clarity.
4 tn Grk “that they”; the referent (these men, Paul’s accusers) has been specified in the translation for clarity.
5 tn Or “the unjust.”
sn This is the only mention of the resurrection of the unrighteous in Acts. The idea parallels the idea of Jesus as the judge of both the living and the dead (Acts 10:42; 17:31).