Internet Verse Search Commentaries Word Analysis ITL - draft

1 John 5:5

Context
NET ©

Now who is the person who has conquered the world except the one who believes that 1  Jesus is the Son of God?

NIV ©

Who is it that overcomes the world? Only he who believes that Jesus is the Son of God.

NASB ©

Who is the one who overcomes the world, but he who believes that Jesus is the Son of God?

NLT ©

And the ones who win this battle against the world are the ones who believe that Jesus is the Son of God.

MSG ©

The person who wins out over the world's ways is simply the one who believes Jesus is the Son of God.

BBE ©

Who is able to overcome the world but the man who has faith that Jesus is the Son of God?

NRSV ©

Who is it that conquers the world but the one who believes that Jesus is the Son of God?

NKJV ©

Who is he who overcomes the world, but he who believes that Jesus is the Son of God?


KJV
Who
<5101>
is
<2076> (5748)
he that overcometh
<3528> (5723)
the world
<2889>_,
but
<1508>
he that believeth
<4100> (5723)
that
<3754>
Jesus
<2424>
is
<2076> (5748)
the Son
<5207>
of God
<2316>_?
NASB ©
Who
<5101>
is the one who overcomes
<3528>
the world
<2889>
, but he who believes
<4100>
that Jesus
<2424>
is the Son
<5207>
of God
<2316>
?
GREEK
tiv
<5101>
I-NSM
estin
<1510> (5748)
V-PXI-3S
[de]
<1161>
CONJ
o
<3588>
T-NSM
nikwn
<3528> (5723)
V-PAP-NSM
ton
<3588>
T-ASM
kosmon
<2889>
N-ASM
ei
<1487>
COND
mh
<3361>
PRT-N
o
<3588>
T-NSM
pisteuwn
<4100> (5723)
V-PAP-NSM
oti
<3754>
CONJ
ihsouv
<2424>
N-NSM
estin
<1510> (5748)
V-PXI-3S
o
<3588>
T-NSM
uiov
<5207>
N-NSM
tou
<3588>
T-GSM
yeou
<2316>
N-GSM
NET © [draft] ITL
Now who
<5101>
is
<1510>
the person who has conquered
<3528>
the world
<2889>
except
<1487>

<3361>
the one who believes
<4100>
that
<3754>
Jesus
<2424>
is
<1510>
the Son
<5207>
of God
<2316>
?
NET ©

Now who is the person who has conquered the world except the one who believes that 1  Jesus is the Son of God?

NET © Notes

tn After a verb of perception (the participle ὁ πιστεύων [Jo pisteuwn]) the ὅτι (Joti) in 5:5 introduces indirect discourse, a declarative or recitative clause giving the content of what the person named by the participle (ὁ πιστεύων) believes: “that Jesus is the Son of God.” As in 4:15, such a confession constitutes a problem for the author’s opponents but not for his readers who are genuine believers.



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