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(1.00) (Gen 34:11)

tn Heb “whatever you say.”

(0.87) (1Sa 2:16)

tn Heb “whatever your soul desires.”

(0.75) (Ecc 9:10)

tn Heb “Whatever your hand finds to do.”

(0.75) (1Sa 25:8)

tn Heb “whatever your hand will find.”

(0.75) (Num 30:12)

tn Heb whatever proceeds from her lips.”

(0.63) (1Co 16:2)

tn Grk “set aside, storing whatever he has been blessed with.”

(0.63) (1Sa 20:4)

tn Heb “whatever your soul says, I will do for you.”

(0.63) (Jdg 10:15)

tn Heb “according to all whatever is good in your eyes.”

(0.53) (Nah 1:9)

tn Or “The Lord will completely foil whatever you plot against him”; or “Whatever you may think about the Lord, he [always] brings everything to a conclusion.”

(0.53) (Num 6:21)

tn Heb “whatever else his hand is able to provide.” The imperfect tense has the nuance of potential imperfect—“whatever he can provide.”

(0.50) (Joh 14:13)

tn Grk “And whatever you ask in my name, I will do it.”

(0.50) (Psa 115:3)

sn He does whatever he pleases. Such sovereignty is characteristic of kings (see Eccl 8:3).

(0.44) (Luk 10:10)

tn Grk “whatever town you enter,” but this is more often expressed in English as “whenever you enter a town.”

(0.44) (Luk 9:4)

tn Grk “And whatever.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.44) (Job 9:34)

sn The “rod” is a symbol of the power of God to decree whatever judgments and afflictions fall upon people.

(0.44) (Lev 6:7)

tn Heb “on one from all which he does to become guilty in it”; NAB “whatever guilt he may have incurred.”

(0.44) (Exo 16:23)

tn The two verbs in these objective noun clauses are desiderative imperfects—“bake whatever you want to bake.”

(0.37) (Col 3:5)

tn Grk “the members which are on the earth.” See BDAG 628 s.v. μέλος 1, “put to death whatever in you is worldly.”

(0.37) (Act 5:19)

sn Led them out. The action by God served to vindicate the apostles. It showed that whatever court the Jewish leaders represented, they did not represent God.

(0.37) (Mat 8:32)

sn Whatever the relationship between the demons and the pigs, the destructiveness of the demons is certainly emphasized by the drowning of their new hosts.



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