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(0.40) (2Ki 17:19)

tn Heb “they walked in the practices of Israel which they did.”

(0.40) (1Ki 11:10)

tn Heb “and had commanded him concerning this thing not to walk after other gods.”

(0.40) (1Ki 9:6)

tn Heb “and walk and serve other gods and bow down to them.”

(0.40) (1Sa 25:15)

tn Heb “all the days we walked about with them when we were.”

(0.40) (1Sa 2:35)

tn Heb “and he will walk about before my anointed one all the days.”

(0.40) (Jdg 11:38)

tn Heb “on the hills.” The words “as she walked” are supplied.

(0.40) (Jdg 2:17)

tn Heb “…walked, obeying the Lord’s commands. They did not do this.”

(0.40) (Jos 23:16)

tn Heb “and you walk and serve other gods and bow down to them.”

(0.40) (Deu 28:9)

tn Heb “and walk in his ways” (so NAB, NASB, NIV84, NRSV, NLT).

(0.40) (Deu 11:22)

tn Heb “walk in all his ways” (so KJV, NIV84); TEV “do everything he commands.”

(0.40) (Lev 18:4)

tn Heb “and my statutes you shall keep [or “watch; guard”] to walk in them.”

(0.40) (Lev 11:20)

tn Heb “the one walking on four” (cf. vv. 21-23 and 27-28).

(0.40) (Lev 11:27)

tn Heb “the one walking on four.” Cf. Lev 11:20-23.

(0.40) (Exo 4:2)

tn Or “rod” (KJV, ASV); NCV, CEV “walking stick”; NLT “shepherd’s staff.”

(0.40) (Gen 24:63)

tn The meaning of this Hebrew term is uncertain (cf. NASB, NIV “to meditate”; NRSV “to walk”).

(0.40) (Gen 5:22)

tn Heb “and Enoch walked with God, after he became the father of Methuselah, [for] 300 years.”

(0.40) (Gen 3:14)

tn Heb “go”; “walk,” but in English “crawl” or “slither” better describes a serpent’s movement.

(0.35) (Eph 5:2)

tn Grk “walk.” The NT writers often used the verb “walk” (περιπατέω, peripateō) to refer to ethical conduct (cf. Rom 8:4; Gal 5:16; Col 4:5).

(0.35) (Lam 3:2)

tn The Hiphil of הָלַךְ (halakh, “to walk”) may be nuanced either as “brought” (BDB 236 s.v. 1) or “caused to walk” (BDB 237 s.v. 5.a).

(0.35) (Psa 1:1)

tn Heb “walk in.” The three perfect verbal forms in v. 1 refer in this context to characteristic behavior. The sequence “walk—stand—sit” envisions a progression from relatively casual association with the wicked to complete identification with them.



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